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Brian KaylorAbout the Editor

Brian Kaylor started as the ninth editor of Word&Way in December of 2016. An award-winning journalist and author, he has written four books and worked for several Baptist ministries.

One hundred years ago, a bold experiment died. But it could be more than a historical footnote; it should serve as a prophetic whisper that things are not as they should be.

Mysterious people with political connections arrived from a country off in the East. They brought news the ruler did not like.

In a Polish museum dedicated to the “Warsaw Uprising” of 1944, one room stood out in particular for me — the one dedicated to the role of the press. In the midst of the fighting, a vibrant free press community continued.

We celebrate many early Baptist giants. Thomas Helwys. Roger Williams. John Leland. Adoniram and Anne Judson. Luther Rice. But there’s one we generally don’t know: Jack.

Throughout much of the book of Judges a consistent pattern emerges: the Israelites disobey God, find themselves oppressed for many years, a judge arises to bring peace for a few decades, and then they start the cycle all over.

Over the weekend, U.S. Special Operations forces trapped terrorist leader Abu Bakr al-Baghdadi, who then killed himself with a suicide blast. The world is safer with al-Baghdadi no longer planning terrorist activities. But that doesn’t mean we should cheer his death.

(WW) — A recent CNN piece explored how contemporary Christian music largely ignores contemporary moral concerns. But one line in the piece particularly caught my eye — and not in a good way.

Imagine a world where Christians — both those running for office and those just planning to vote — actually applied the Golden Rule. With that goal in mind, Baptist and other denominational leaders are calling for Christians to act Christlike, even in political conversations.

There’s a fascinating, oft - overlooked parable in Judges 9. It might be one of the most profound teachings about political power and who we trust to rule found in the scriptures.

When Zacchaeus met Jesus and recognized his sins, he did more than say a prayer. And a critical part of that story is the financial payments. But are we unwilling to let a Zacchaeus walk such a path of redemption?