In this issue of A Public Witness, we want to share some of what we’ve learned from our Unsettling Advent series this year. We hope these insights will be meaningful in these last few days before we celebrate the birth of Jesus.
Terrell Carter writes that unfortunately, mass shootings and other acts of violence have become an ordinary experience in our world. Some might say that this upward trend in violence epitomizes the “ordinariness of suffering,” the fact that violent things regularly occur in the world.
Yale Divinity School is launching a new Center for Public Theology and Public Policy, an advocacy-focused body to be led by pastor Rev. William Barber II. Barber has emerged as a prominent activist over the past decade, launching several major protest movements that have attracted
The Vatican has defrocked an anti-abortion U.S. priest, Frank Pavone, for what it said were “blasphemous communications on social media” as well as “persistent disobedience” of his bishop.
The Council of Centers on Jewish-Christian Relations has asked Christians to evaluate their own theologies and teachings for anti-Jewish sentiments. Much of Christian preaching today acknowledges a Jewish Jesus born into an expressly Jewish context, but also implicitly paints a portrait of a Jesus whose
Pope Francis called Wednesday for a “humble” Christmas this year, with savings from reduced spending on gifts donated to help the “suffering people of Ukraine.” Francis called for “concrete gestures” of charity for Ukrainians this holiday season during his weekly general audience.
In October, Christian Churches Together, an ecumenical group of Catholic, Protestant, and Orthodox Christians, gathered for its annual forum to address a topic that has plagued the church and society beyond it: polarization.
In this edition of A Public Witness, we explore some of the complexities that have emerged from the fire that gutted Middle Collegiate Church. To what degree should historic preservation laws limit what churches can do with their buildings?
Jeremy Fuzy writes that it is an American tradition to believe in the myth of redemptive violence — the idea that we can get violence under control by using more violence. But state-sanctioned killings, whether by police or the death penalty, do nothing to stop
Professor Marcia Pally makes the case that in nations descended from Abrahamic traditions like the U.S., religion is not somehow conservative and anti-democratic while secularism is progressive and pro-democracy. Abrahamic principles are at the core of democracy.