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Columnist Ken Satterfield considers the potential of email signatures, the P.S. of electronic mail as the last impression your message will leave. This can provide ways to use the emails you send to encourage, amuse, uplift, and inspire your recipients.

Steven K. Green writes that in prioritizing religious liberty claims over health and anti-bias concerns, the Supreme Court’s conservative majority has promoted a skewed conception of what religious freedom is. 

Editor-in-Chief Brian Kaylor reacts to recent U.S. Supreme Court rulings on coronavirus restrictions and worship. He argues a majority of the justices wrongly compare worship gatherings to commercial activities.

The mark of the beast in Revelation has throughout history been misunderstood as referring to various events and phenomena. Its connection to the COVID-19 vaccine is but the latest example of such misunderstanding.

Editor Brian Kaylor reflects on getting his second COVID-19 vaccine and recent polling showing that White evangelicals are the least likely demographic to get vaccinated. Thank God, love neighbors, and get vaccinated!

While the majority of Americans either intend to get the COVID-19 vaccine or have already received their shots, getting White evangelicals to vaccination sites may prove more of a challenge – especially those who identify as Christian nationalists.

J. Lawrence Turner writes that this Easter morning will be especially poignant and meaningful: It coincides with the 53 anniversary of the assassination of the Rev. Martin Luther King Jr. in Memphis, Tennessee.

Throughout the history of Christianity, representations of Pilate’s handwashing have often been used to shift blame for Jesus’s death to Jews, and have been part of a toxic legacy of Christian and western antisemitism.

Columnist Greg Mamula reflects on the crowd waving at Jesus during Holy Week and asks what kind of king did they think they were waving at. And he wonders how we might answer that same question today.

Although more churches are using sign language interpreters, they’re still few and far between. This all contributes to the surprising fact that until only a few months ago, millions of American churchgoers have been without access to a fully translated version of the Bible in their native language.