Appeals to Christian identity were common during the Trump administration, but with Trump out of office and hundreds of Jan. 6 insurrectionists now facing federal charges, hard-line Christian Nationalists are increasingly fueling their movement with opposition to COVID-19 vaccines and mask mandates.
In this issue of A Public Witness, we take a shot at exploring Biden’s new vaccine rules not as partisans, or even as citizens, but as followers of Jesus. Although we’ve advocated for Christians to voluntarily get vaccinated, government mandates raise additional moral issues warranting our consideration.
Douglas Laycock argues that under the general law of religious liberty — including the Constitution and state and federal religious freedom laws — the government has an easy case to refuse religious exemptions from vaccines against infectious disease.
Pope Francis said Wednesday that Catholic bishops must minister to politicians who back abortion with “compassion and tenderness,” not condemnation, and warned that they shouldn’t let politics enter into questions about receiving Communion.
Columnist Bruce Frogge considers what it would be like to break ties with Christianity. Have Christian ministers making a national name for themselves by offering religious exemptions to anyone seeking to avoid vaccine directives or mask mandates stretched the Big Tent of Christianity to its
Dr. Francis Collins, director of the National Institutes of Health, acknowledged Friday that he is “a bit” frustrated with fellow evangelicals who have hesitated or refused to get the vaccine, even as the delta variant has led to an average of more than 1,000 U.S.
In this issue of A Public Witness, we look at today’s special California election and the troubling campaign tactic of churches turning over their pulpits on Sundays for campaign speeches. We also offer a reminder that the IRS rule banning such partisan sermons has not been
Pope Francis traveled to the far east of Slovakia on Tuesday to meet with the country’s Roma in a gesture of inclusion for the most socially excluded minority group in Slovakia, who have long suffered discrimination, marginalization, and poverty.
Columnist Rodney Kennedy argues that the church has a thinking problem when it comes to the poor. The same ideas keep popping back up generation after generation going all the way back to Pharaoh. So, how do we rewrite the playbook?
St. Nicholas Church was the only house of worship destroyed in the Sept. 11 terrorist attacks. Twenty years later, a shrine replacing it is nearing completion for this Eastern Orthodox congregation,