When health care leaders in the heart of Pennsylvania Dutch country began laying out a strategy to distribute COVID-19 vaccines, they knew it would be a tough sell with the Amish, who tend to be wary of preventive shots and government intervention.
The United States Conference of Catholic Bishops recently approved drafting a document on receiving Communion in the Catholic Church. Mathew Schmalz, a Catholic scholar of religion, argues that battles over Communion are nothing new in the Catholic Church.
The newly elected president of the Southern Baptist Convention has apologized for giving a sermon where he used material from his predecessor without revealing where it came from.
Senior Editor Beau Underwood interviews Will Dyer, senior pastor of First Baptist Church in August, Georgia, for the first installment of our “Behind the Pulpit” series intended to pull back the curtain on the minister’s life and introduce our readers to how a diverse set
Beau Underwood reviews Bruce Reyes-Chow’s new book, ‘In Defense of Kindness: Why it Matters, How it Changes our Lives, and How it Can Save the World,’ praising how Reyes-Chow pushes back against superficial understandings of “kindness.”
In this edition of A Public Witness, we’ll walk you through the theological missteps being made by Catholic leaders attempting to deny communion to President Joe Biden and other politicians over the issue of abortion. And we’ll look at why the politics of communion matter so
Jim Bakker and his southwestern Missouri church will pay restitution of $156,000 to settle a lawsuit that accuses the TV pastor of falsely claiming a health supplement could cure COVID-19.
The nation’s largest Protestant denomination is based on voluntary cooperation by more than 40,000 churches. That cooperation is threatened by growing distrust of national leaders.
Atheist and humanist groups are suing Mississippi over the state’s “In God We Trust” license plate, calling it unconstitutional and seeking alternatives that don’t require additional fees for Mississippi drivers.
We are finding that some of the younger evangelicals are openly questioning their religious and political traditions. In short, the majority of White evangelicals are aging and a portion of younger evangelicals are engaging in both religion and politics differently.