In "The Exvangelicals: Loving, Living, and Leaving the White Evangelical Church," Sarah McCammon explores the rising generation of the children of conservative Christianity who are growing up and fleeing the fold.
The Stronger Men’s Conference made headlines after Mark Driscoll was kicked off the stage. But the church’s women’s conference may actually undermine evangelical stereotypes.
In the Black Church as a whole, male pastors predominate with less than one in 10 Black Protestant congregations led by a woman — even as more Black women are attending seminary.
The rally was a sign of political evangelicalism’s increasing interest in campus politics writ large and the pro-Palestinian campus protests in particular.
Regionalization has been framed as an undertaking of decolonization. But the plan is also an acknowledgment that cultural and theological differences are driving Methodists apart, especially regarding sexuality.
This issue of A Public Witness looks at the problems with recent public school chaplaincy bills by considering what a chaplain really is and what religious freedom actually looks like.
Dmitry Safronov held a memorial service by Navalny’s grave in Moscow on March 26 to mark 40 days since the politician’s death, an important ritual within Russian Orthodox tradition.
This issue of A Public Witness digs into recent data from Lifeway Research and the Land Center to see what we can actually learn about a significant evangelical denomination and why the framing of the report misses the mark.
In "Review: Gospel As Work of Art: Imaginative Truth and the Open Text," David Brown challenges us to expand our understanding of scripture past source criticism and historical Jesus studies to include works of imagination.