Editor Brian Kaylor reacts to comments by Southern Baptist Convention President J.D. Greear, who on Monday attacked those in Southern Baptist life spreading “misunderstandings, distortion, and often outright lies.”
Columnist Terrell Carter writes that not all of us are called or able to be on the frontlines of service for God’s kingdom, but that does not stop us from being able to make a significant contribution in our own way.
Columnist Ken Satterfield offers lessons from a surprise moment on Super Bowl Sunday as Stephen Colbert produced a big ad for a struggling local bookstore in North Carolina. What can churches and others learn from this moment?
Editor Brian Kaylor reflects on the deaths of two individuals he listened to as a teenager: Christian singer Carman and talk radio show host Rush Limbaugh. And Kaylor considers what those formative voices mean for him today.
Columnist Greg Mamula writes that the online church experience can make pastors, leaders, and volunteers feel like a content factory. But the good news is your local church is not designed to be a vending machine producing endless streams of creative content for religious consumers.
Since the attack on the U.S. Capitol, the term “Christian Nationalism” is showing signs of becoming an all-purpose condemnation of any effort to integrate Christian beliefs with civic engagement, even perfectly peaceful ones. So what is Christian Nationalism, and what is it not?
Amanda Tyler of BJC writes that what Jeep’s Super Bowl ad misses is that both nostalgic Christian Nationalism and violent Christian Nationalism are harmful and divisive.
Russell Jackson writes an open letter to the faulty at Southwest Baptist University, offering specific steps they could take amid controversies involving trustee changes, terminated professors, an accreditation inquiry, and more.
Editor Brian Kaylor reflects on the second impeachment of Donald Trump, the role of religion in the Jan. 6 attack on the Capitol, and biblical stories of Moses and Jesus that offer a different path.
Karen Swallow Prior writes to explain why she’s still here. Still in the church. Still part of the bride — even if the reality of life in the church hasn’t quite met up to her youthful idealism.