Nation

The Supreme Court's conservative majority sounded sympathetic Monday to a Christian graphic artist who objects to designing wedding websites for gay couples, the latest collision of religious freedom and gay rights to land at the high court. A looming question during Monday’s arguments: At what point does an objection to serving someone cross the legal line?

While the meeting at Trump’s club drew national outrage because of Fuentes’ antisemitic and white supremacist views, it was a win for an extreme subset of Christian nationalists who knit together virulent anti-immigrant and anti-LGBTQ sentiment, opposition to abortion and, in many cases, overt forms of antisemitism and white nationalism.

In this edition of A Public Witness, Brian and Beau highlight the ugly connection between the religious views and antisemitism of Nick Fuentes and Kanye West. Then they issue an explicit call for Christians to be vigilant in loudly rejecting the sinful perpetuation of antisemitism that seems a more common occurrence in our national politics.

In Trump’s 2016 run for the White House and throughout his failed 2020 campaign, white evangelicals were his most stalwart supporters, with about 80% of white evangelicals voting for him. In the weeks since Trump announced he is running for election again in 2024, however, it appears something has changed.

Nick Fuentes, the 24-year-old white supremacist and Christian nationalist leader who dined Tuesday evening with Trump and the rapper Ye, has brought criticism for the former president, who had only a week before launched a new campaign for the White House.

Shortly after Elon Musk officially took charge of Twitter last month, Jonathan Greenblatt, head of the Anti-Defamation League, joined a group of civil rights advocates for a meeting with the newly minted social media mogul. Among advocates’ chief concerns: that Musk, a self-declared “free speech absolutist,” would reactivate previously banned accounts — including that of former President Donald Trump.

Contributing writer Rodney Kennedy offers lessons we can glean from the upcoming Georgia runoff election. He argues that the Social Gospel, “the politics of Jesus,” needs rediscovering. In this recovery, it will not be about whether Warnock or Walker wins the Senate seat. The Social Gospel will not center on how people vote but rather on how the church takes the opportunity to be an alternative to the politics of the world.

Our democracy is in trouble and we need to elect pro-democracy candidates. But what if that isn’t sufficient? That’s why Christopher Beem wrote "The Seven Democratic Virtues: What You Can do to Overcome Tribalism and Save Our Democracy." A political scientist with a background in religious ethics, Beem brings the best of both traditions to bear on one of the most pressing challenges of our time.

Two scholars, Jill Hicks-Keeton, a professor at the University of Oklahoma, and Cavan Concannon, a professor at the University of Southern California, have teamed up for a second time to examine and explore The Museum of the Bible’s exhibits, theatrical experiences, publications, funding and partnerships. The book argues that the museum is part of a larger 100-year-old project of white evangelical institution-building.

Many reasons have been suggested as to why highly religious Americans are less likely to be worried about climate change or work to try to stem it. But in the end, a new Pew Research survey concludes, it’s all about politics. Massive gaps in views among people claiming the same type of religion point to political partisanship as the crucial factor driving their environmental opinions.