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‘New York was the center of the slave trade in the United States,’ said the Rt. Rev. Matthew F. Heyd, bishop coadjutor of the Episcopal Diocese of New York. ‘That evil is part of the fabric of the diocese, and we’re trying to repair this fabric.’

Religious summer camps date back to two parallel movements in the 19th century — the revivalist religious gatherings in tents and the “fresh-air movement” after the industrial revolution — and boomed after World War II.

The attack has raised fears of a mass exodus of Christians similar to what happened in Iraq after the fall of Saddam Hussein in 2003 and the rise of sectarian violence.

The IRS hopes to settle a lawsuit brought by a pair of Texas churches and a group of religious broadcasters over rules that bar houses of worship and other nonprofits from getting involved in political campaigns.

In “Kingdom Racial Change: Overcoming Inequality, Injustice, and Indifference,” three authors combine personal narratives and sociological research to teach Christians how to work together for racial justice.

During a mid-June event at Otter Creek Church, musicians and activists praised PEPFAR for saving millions of lives and urged evangelicals to call their representatives and show their support for the program.

The resolution shines a spotlight on a critical moment in the history of the Baptist church, signed two years after the issue of slavery prompted southern Baptists to split from northern Baptists and form the SBC.

The decision gives Haitian migrants ‘a little bit of relief,’ said Springfield, Ohio-based Pastor Viles Dorsainvil, one of the plaintiffs.

This issue of A Public Witness features a guest essay centered on four creative proposals to disrupt Christian Nationalism within a distinctively Christian vernacular.

A group of 33 parents, teachers, and faith leaders asked the state’s highest court to block the controversial new standards, which dictate what topics public schools must teach starting in the 2025-26 academic year.