History teaches that messianic hopes lead to poor outcomes for the societies that embrace them. Yet, they continue to surface — even today, with the elevation of Donald Trump by some to messiah-like status.
The coronavirus restrictions placed on houses of worship by the state of New York — which the Supreme Court blocked in a recent 5-4 decision — is back under consideration. Meanwhile, the pandemic continues to record gruesome new highs. How should Christians react?
This year more than others there could be an understandable tendency to seek distraction. But as further spikes are driven by observance of the holiday season itself, our choice is whether to look away or to face death as an inevitable part of the 2020 holidays.
When did the theological architects of American slavery develop the moral character to tell the church how it should discuss and discern racism? When did those who have yet to hire multiple Black or brown faculty at their seminaries assume ethical authority on the subject of systemic injustice?
In this terrible moment, the vaccines that have been developed are nothing less than a modern miracle. America’s diverse faith communities can play a central role in facilitating the distribution and administration of the vaccines.
John C. Dorhauer, general minister and president of the United Church of Christ, thanks the baseball team in Cleveland for deciding to change its mascot away from Native American imagery.
Some peacemakers get Nobel Prizes, but most are ordinary people who do extraordinary, countercultural things. Todd Deatherage offers ways Christians can be peacemakers in this time when the election is over but our Facebook feeds are still a war zone.
Anthea Butler writes that when White evangelicals ignore race as the motivating issue, she doubts their witness. Their handwringing, the self-abnegation, is meant to assuage their own discomfort, rather than the discomfort, violence, and continual distress of Black people in America.
At a recent annual meeting, seminary presidents in the Southern Baptist Convention reasserted the SBC’s dismissal of Critical Race Theory. Jim Wallis argues that opposing CRT as bad sociology is bad theology.