Some peacemakers get Nobel Prizes, but most are ordinary people who do extraordinary, countercultural things. Todd Deatherage offers ways Christians can be peacemakers in this time when the election is over but our Facebook feeds are still a war zone.
Anthea Butler writes that when White evangelicals ignore race as the motivating issue, she doubts their witness. Their handwringing, the self-abnegation, is meant to assuage their own discomfort, rather than the discomfort, violence, and continual distress of Black people in America.
At a recent annual meeting, seminary presidents in the Southern Baptist Convention reasserted the SBC’s dismissal of Critical Race Theory. Jim Wallis argues that opposing CRT as bad sociology is bad theology.
As Rev. Raphael Warnock, the senior pastor at Ebenezer Baptist Church in Atlanta, campaigns for the U.S. Senate, it raises questions about religion in politics. Why do so few clergy serve in Congress? And what kind of effect might this have on the priorities and policies that emerge from Washington, D.C.?
While women are changing the world of electoral politics, their progress in the world of religion is downright glacial. Ryan Burge unpacks the data over the past two decades.
Last week’s statement from the presidents of six SBC seminaries opposing critical race theory isn’t good for the denomination. I don’t think they understand how problematic it is to have six White men meeting to discuss race without having anyone of color in the room to represent their experience.
Our consumer society’s dependence on instant gratification has infected our religious practice. Advent comes with a countervailing message: Expect God to show up in unexpected places, like a subway car, a Zoom call, or a stable.
Liberty University has long bragged about being one of America’s largest Christian colleges, but this year, even after suffering its first loss by one point on Saturday, it can also boast about its nationally ranked football team. But to get there, the school was willing to make a couple of compromises.
Trump did more than capture White evangelical Christians’ votes: He in many ways became the face of White evangelicalism. But when White Christians fail to stand in solidarity with Black people and immigrants, there is really nothing Christlike about our Christianity.
In the smallpox outbreaks in the 18th and 19th centuries, clergy such as Cotton Mather were crucial in convincing dubious Americans in Boston and New York to submit to variolation and vaccination. Faith leaders can have a similar role to play in bringing an end to the COVID-19 pandemic.