Opinion

Beau Underwood writes that if we will listen to the full story, Advent holds a reorienting power. It can call us away from ourselves and refocus our attention on God’s priorities. Too often, the story of Jesus’s birth is narrowly interpreted as a personal gift. God coming to be with us is really understood as God coming to be with me.

Contributing writer Sarah Blackwell writes that some of the greatest blessings she has received are the love and care of refugees. Once she got over her own need to be the one always giving, she learned that receiving the blessings of others, in whatever form they come in, is what knits families and communities together.

Angela Denker writes that "Love is Blind" is the reality television show she loves to hate. The premise of the show is that they’re going to prove if love can be grounded in things other than appearance. But she argues this idea that we can escape and transcend our bodies is a version of the human desire to want to be gods. To deny our mortality and our shared culpability and responsibility to one another.

Rick Santos, president and CEO of Church World Service, writes that rather than ascending to a place of power through brute strength, wealth, or status, the life and mission of Jesus are enacted through humility, presence, and connection. As he is with all of us, we too are called to be with those who are suffering this Advent season and every day.

As Brian Kaylor thinks about modern-day refugees fleeing a genocidal foreign dictator, he also wonders where Joseph, Mary, and Jesus spent the night on their journey from Bethlehem to Egypt. Where was their safe place to sleep and to enjoy a nice meal from strangers? And how were those people changed by serving refugees, by unknowingly welcoming in the newborn King?

Joy Martinez-Marshall, pastor of First Baptist Church in Lincoln, Nebraska, writes that the Christ child knows what it is like to be born in a place not his own to a world that did not value his humanity and dignity. Today, innocent lives are caught in the middle of political wars waged for power and bred out of hate. They are no different than the maddening actions of Herod at Christ’s birth.

Rev. Jennifer Butler, founder of Faith in Public Life, writes that Advent begs us to notice how God’s power shows up most for people in the wilderness rather than those ensconced in the halls of power. Our hope resides in joining the cloud of witnesses who have prepared the way by paving roads through the wildernesses of human existence so that all might thrive.

Elisey Pronin, a professor at Ukrainian Baptist Theological Seminary in Lviv, Ukraine, writes that we are used to Christmas as a bright, joyful holiday. But not on the day Jesus came into the world. And also not for Ukrainians this year. But we believe in the Ukrainian sunrise, so we continue to live and fight with hope.

Elijah M. Brown, general secretary & CEO of Baptist World Alliance, writes that Advent is a call to find comfort in the miraculous arrival of the Savior, but it is also an invitation to prayerfully journey with the many who will live this Christmas in the long shadow of war and occupation. This is the disquieting reality for Ukraine.

Jonathan Wilson-Hartgrove writes that in this season of watching and waiting, we do not have answers. We learn to be present to the pain of places like Mariupol and to pray with its suffering people for the peace we all need. For rulers who cling to their thrones, the advent of Jesus is a direct threat to their expansionist vision.