When did the theological architects of American slavery develop the moral character to tell the church how it should discuss and discern racism? When did those who have yet to hire multiple Black or brown faculty at their seminaries assume ethical authority on the subject of systemic injustice?
In this terrible moment, the vaccines that have been developed are nothing less than a modern miracle. America’s diverse faith communities can play a central role in facilitating the distribution and administration of the vaccines.
Columnist Christopher Dixon writes that while we want to enjoy the Christmas season, this year it brings no reprieve from the heaviness that we’re all enduring. Thus, we need to keep our mental health in check.
John C. Dorhauer, general minister and president of the United Church of Christ, thanks the baseball team in Cleveland for deciding to change its mascot away from Native American imagery.
Editor Brian Kaylor reflects on the Magi in the biblical story and how they inspired his imagination as a child and still today. They’re mysterious, magical, powerful, wise
Some peacemakers get Nobel Prizes, but most are ordinary people who do extraordinary, countercultural things. Todd Deatherage offers ways Christians can be peacemakers in this time when the election is over but our Facebook feeds are still a war zone.
Anthea Butler writes that when White evangelicals ignore race as the motivating issue, she doubts their witness. Their handwringing, the self-abnegation, is meant to assuage their own discomfort, rather than the discomfort, violence, and continual distress of Black people in America.
Columnist Terrell Carter writes that Jesus gave his disciples an earnest rundown of how their lives would be changed due to following him. Although discipleship would be a blessing, it would also carry a cost with struggle, conflict, and separation in many ways.
At a recent annual meeting, seminary presidents in the Southern Baptist Convention reasserted the SBC’s dismissal of Critical Race Theory. Jim Wallis argues that opposing CRT as bad sociology is bad theology.
As Rev. Raphael Warnock, the senior pastor at Ebenezer Baptist Church in Atlanta, campaigns for the U.S. Senate, it raises questions about religion in politics. Why do so few clergy serve in Congress? And what kind of effect might this have on the priorities and policies that emerge from Washington, D.C.?