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This issue of A Public Witness looks at a state gubernatorial campaign that demonstrates how Christian Nationalism is being normalized and adopted in politics today.
Founded in 1741 by a small band of Moravian Church immigrants, the historic district joins a list that includes the Great Wall of China, the Pyramids of Giza, and the Eiffel Tower.
As a Palestinian Christian, Daoud Kuttab has often felt that defending symbolism can be an easy replacement for the practice of faith in action. He argues that this is certainly the case with a recent Olympics controversy.
While historian Jemar Tisby has been canceled from many conservative White Christian spaces, other Christians are willing to listen. So this issue of A Public Witness takes you to a special class session to learn about the need for churches to fight institutional racism.
A large stained-glass depiction of Jesus in a progressive Baptist church in Louisville, Kentucky, shone in the Gothic-style sanctuary on Sunday with a new look. The church had darkened a White image of Jesus to provide a more accurate look.
‘There are churches near, and people near, places where there are no internet carriers at all,’ said the Rev. Barbara Williams-Skinner.
As Donald Trump increasingly infuses his campaign with Christian trappings while coasting to the Republican nomination, his support is as strong as ever among evangelicals and other conservative Christians.
Groups like Faithful America, the Freedom From Religion Foundation, and Americans United for the Separation of Church and State criticized it as a symbol of Christian Nationalism.
Lawson’s longtime church, Wheeler Avenue Baptist Church in that Texas city, announced on its website that he had died on Tuesday.
The ruling is likely to refuel the lingering debate on secularism — still volatile more than a century after the 1905 law on separation of church and state that established it as a principle of the French Republic.
Across Europe, the continent that nurtured Christianity for most of two millennia, churches, convents, and chapels stand empty and increasingly derelict as faith and church attendance shriveled over the past half century.
After a century, a legendary North Frisian city that has lived in church sermons, chronicles, and art across the region for six centuries has been found.
Last year, my wife and I saw the famous Leonard da Vinci mural “The Last Supper.” To be honest, I went because it seemed like something we should do while in Milan. But I was truly impressed by the mural.
There’s a humanitarian crisis in Venezuela and its dictator “won” an unfair election last year to hold power. But if the recent past in Latin America — and elsewhere — teaches us anything, it’s that military invasions and coups destabilize nations, spark civil wars, devastate local economies and result in
As of press time, the U.S. government was reopening after the longest shutdown ever. Although I don’t work for the government, I was surprised how many times the shutdown impacted me.
Andre Khudyakov, a Ukrainian Baptist pastor, reflects on how we tend to read the Bible as stories about what happened centuries ago as well as descriptions of events that will take place far in the future. So, we place ourselves in a “safe zone in the middle” and we become
With Christmas approaching, Christine Trotter explores part of the story that is usually omitted: Mary travels from Nazareth to Judea to visit her relative Elisabeth, an older woman who speaks prophetically to Mary and informs her that she is pregnant with the Lord. Trotter outlines what else we know about
For day 2 of our Unsettling Advent devotionals, Rob Schenck reflects on reading New Testament Advent story against its historical backdrop: An aggressively militant imperial occupier had invaded the ancient Levant, annexing it and subjugating various nations, bringing sorrow and suffering to countless peoples. Sound all too familiar?
As we celebrate the second birthday of A Public Witness, this edition recounts a few articles whose importance and impact stood out, highlights some of the attention our work has received, and reveals what you can expect from us in the future.
This issue of A Public Witness looks at problematic Christian Nationalist theology in the royal coronation of King Charles III by analyzing a 28-day prayer guide published by the Church of England and the official liturgy for Saturday’s ceremony.
This issue of A Public Witness conjures up the righteous indignation of Charlton Heston as Moses to look at the dangerous push for the Ten Commandments in public schools.
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Melissa Rogers, a Baptist expert in church-state issues who previously led White House faith-based efforts, says governments can impose mass gathering bans to temporarily restrict church gatherings during the coronavirus pandemic.