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Corinth was a city of diversity and abundance, shaped by international trade, impressive temples, flourishing businesses and even a strong Jewish community. It also had a reputation of immorality, where anything could be bought and the Temple of Aphrodite employed a thousand priestesses who were nothing more than prostitutes! In popular slang of the day, “Corinthian” was interchangeable with slandering a person as immoral.

Paul, formerly Saul the Pharisee, had it all. He was a respected member of the inner circle of Jewish scholars and a citizen of Rome. But Saul, the theological enforcer for the Jewish power block, became Paul, the leading voice of the gospel across the Roman Empire in the first century A.D.

“What’s that?” I asked, looking at the colorful glass containers my wife was holding.

“Wasp traps,” she said and then – noting the vacant look on my face – went on to explain that you add sugar water, hang them outside and entice wasps that fly in, get caught and die.

That’s an imperfect segue to the recent technology buzz over Facebook and information. (Except for that “die” part.)

Whether the circumstance is a family custom, a club organization or programming, a civic tradition, or a church, any change faces the considerable barriers of tradition, interpretation and pride. Jesus' teachings and actions generated controversy among the Jews, so we should not be surprised that the early church struggled with change, particularly when there was longstanding division between Jews and Gentiles. We can learn from this crisis that became a key turning point for God's people.

The epic story of the gospel spreading across the Roman Empire can be described as powerful, against all odds, romantic, spell-binding

Persecution of the believers accelerated in Jerusalem as the church grew. Luke tells us that the larger number of Christians, not the original apostles, fled to places like Phoenicia, Cyprus and Antioch of Pisidia in the north (Acts 11:19). These Gentile cities had a larger population of Jews who were established in the business community and even respected by the local government. Antioch would offer greater opportunities to share Christ in an open society where Jews were already accepted.

Today we focus on the formative days of the early church as it is growing and learning how to live the way of Jesus against considerable odds. What does the resurrection mean in the context of society? Where does the church fit in a world of pagan ideas and Jewish legalism?

The final week of Jesus' earthly ministry is a raging flood of clashing events and emotions. Beginning with the triumphal entrance into Jerusalem with crowds joyously shouting, it concluded with the agony of the cross in what seems like the end of all hope for his followers.

Remember a while back when I thought I had developed the power of invisibility? It all started with my unsuccessful attempts to get my national newspaper delivered.

Nine months later, I’m convinced I really do have superpowers – just a different one.

The New Testament contains four gospels, all telling the story of Jesus with a different perspective but the same purpose. It is in the differences that we gain a fuller picture of Jesus and his remarkable teachings.