We’re excited to announce that Unsettling Advent is coming back again with new themes. Once again, we’ve assembled a fantastic group of writers to help us all consider Advent in light of issues from the news this year: state executions, political anxieties, and bloodshed in
The explanatory note attached to the law said its goal is to “abandon the Russian heritage,” including that of “imposing the celebration of Christmas” on Jan. 7.
The Orthodox Church of Ukraine has further cemented its split from the Russian counterpart it used to be a part of by adopting a new liturgical calendar.
After fleeing violence in their Guatemalan town, but with their way to relatives in California blocked by continuing U.S. asylum restrictions, a family of 15 joined an Advent candlelight ceremony organized by their shelter just south of the border.
Contributing writer Sarah Blackwell believes we are teaching our young people a version of reading the Bible that resembles the game Operation. They often have little concept of “connective tissue” and can only pluck out quotations like the stylized versions of body parts in the
Editor-in-Chief Brian Kaylor reflects on Russian pro-war propaganda dressed up like a Christmas decoration, which he calls a sacrilegious assault on celebrations of the birth of the Prince of Peace.
Churches have joined in Germany’s efforts to save on heating costs this winter, forcing their congregations into ever more layers of clothing. But at the same time, they are providing warm spaces for the homeless and for people who are struggling to pay their bills.
In this issue of A Public Witness, we want to share some of what we’ve learned from our Unsettling Advent series this year. We hope these insights will be meaningful in these last few days before we celebrate the birth of Jesus.
Christmas is normally peak season for tourism in Bethlehem, located in the Israeli-occupied West Bank just a few miles southeast of Jerusalem. In pre-pandemic times, thousands of pilgrims and tourists from around the world came to celebrate.
The Council of Centers on Jewish-Christian Relations has asked Christians to evaluate their own theologies and teachings for anti-Jewish sentiments. Much of Christian preaching today acknowledges a Jewish Jesus born into an expressly Jewish context, but also implicitly paints a portrait of a Jesus whose