The good news of Advent is this: Christ entered the violence of human life, the very violence that says some folks are more valuable than others, and took on these abstractions.
The Church of England has countered with posters at bus stops and other locations that say ‘Christ has always been in Christmas’ and ‘Outsiders welcome.’
The remarkable part of the Christmas story is that God decided to come as one of us. The incarnation means Jesus cried out at birth, announcing the breath of life in the one who breathes life into us.
Advent teaches us that a shiny, gilded facade only serves to cover up the other side of the story. If we keep our focus on the child sleeping in an animal feeding trough, we might be unsettled — but the truth we see will compel
Advent reminds us we are called to help bring the empire of God — not of any power or principality — into being. And as the Lord’s Prayer exhorts, resist the temptations and trappings of the unjust.
‘We know that Jesus was born into a Roman imperial occupation, and pretty much immediately becomes a refugee in Egypt, has to flee, and faces political violence,’ the Rev. Michael Woolf said.
As we sing Advent hymns, gather in community, light candles, and wait hopefully, may we also embody in our actions our coming Savior’s call — to feed the hungry and to provide compassion, love, and justice for all.
This Advent, we hold a simple question close: Where am I trusting the sword to do what only the cross can accomplish? Where have I expected political power to secure what only Jesus can give?
What will future Americans say about us 150+ years from now, when Bible verses are being used to cheerlead military action and aggressive immigration enforcement in ways that reveal how our theological imaginations have failed us once again?