(AP) — The domed sanctuary rising in Lower Manhattan bears little resemblance to the modest parish church that John Katsimatides had discovered years ago. He often visited the old St. Nicholas Greek Orthodox Church to say a prayer and light a candle as he went to or from work nearby on the 104th floor of the World Trade Center’s north tower.
John Katsimatides “was thrilled that there was a Greek church right across the street from where he worked,” recalled his sister, Anthoula Katsimatides.
Candles and a small bell recovered from the original St. Nicholas Greek Orthodox Church, destroyed in the Sept. 11, 2001 attacks, are preserved at the Greek Orthodox Archdiocese of America in New York. (Jessie Wardarski/Associated Press)
John, 31, a corporate bonds broker at Cantor Fitzgerald, was among the nearly 3,000 people killed in the terrorist attacks of Sept. 11, 2001. The old St. Nicholas Church was also destroyed that day. While no one was killed in the building, it was crushed beneath the falling south tower — the only house of worship destroyed in the attacks.
“When we discovered … that St. Nicholas was also lost, we thought that there was some kind of a message there, that the victims did not die alone,” Anthoula Katsimatides said. “I remember my mom saying that … John and the other victims were being cradled by St. Nicholas.”
On Sept. 10, the eve of the date 20 years after the nation’s deadliest terrorist attack, she attended the ceremonial lighting of St. Nicholas Greek Orthodox Church and National Shrine, being built to replace the parish church and to honor those who were lost. The ceremony is a milestone in a project long beset with bureaucratic tangles and a financial crisis but now on track for completion next year.
“St. Nicholas brings me close to my brother,” Anthoula Katsimatides said.
The lighting of the church will come from within. Through an innovative process, interior lights are being designed to illuminate thin panels of marble, mined from the same Pentelic vein in Greece that sourced the Parthenon, the ancient temple in Athens.
The church is being built in an small, elevated park overlooking the World Trade Center memorial plaza, close to the reflecting pools that mark where the twin towers once stood. A huge, bronze sphere that once stood between the towers now stands, dented and damaged, in the park just beyond the chapel’s doors. Tour and school groups often gather on a flight of steps leading to the shrine.
The shrine’s concrete shell, passed daily by streams of tourists, has been one of the most visible signs of the unfinished work of the ground zero rebuilding effort. Work to install its marble cladding has been proceeding at a fast pace in recent weeks in time for the ceremonial lighting, though the church isn’t slated to be completed until next year.
The church is designed by Spanish architect Santiago Calatrava, with its dome, windows and iconography inspired by historic former Byzantine churches, including the world-renowned Hagia Sophia in Istanbul. A Greek iconographer is integrating traditional designs with imagery from 9/11, including tributes to slain rescue workers.
Workers install marble on the exterior of St. Nicholas Greek Orthodox Church and National Shrine, which is the only house of worship on ground zero, on Sept. 2, 2021, in New York. (Jessie Wardarski/Associated Press)
Given its prominent location near the 9/11 Memorial & Museum, the shrine is destined to become a signature American expression of Eastern Orthodoxy, an ancient Christian communion that still predominates in Greece and much of Eastern Europe but has a slender share of the U.S. Christian population. In addition to its sanctuary, the shrine will have a separate space for meditation and reflection for people of all faiths.
“It’s going to have a rich liturgical life” as a church, said Michael Psaros, vice chairman of the Friends of St. Nicholas, the private entity overseeing the project in cooperation with the Greek Orthodox Archdiocese of America. “But this beautiful shrine we’re building belongs to New York, it belongs to the U.S., and it belongs to the world.”
Greek immigrants founded St. Nicholas on Lower Manhattan’s Cedar Street in 1916, converting a former tavern into a church and topping it with a small belfry and cross. According to parish lore, newly arrived Greek immigrants came there to offer thanks to St. Nicholas, patron of seafarers.
“Whatever we did in St. Nicholas was all volunteer,” said Olga Pavlakos, vice president of the parish. “It was a poor parish.”
Over the decades, even as the little church was islanded by a parking lot and dwarfed by the World Trade Center, parish leaders refused to sell to land-hungry developers. After 9/11, the archdiocese always intended to rebuild, but its location on Liberty Street was settled only after litigation between the archdiocese and the Port Authority of New York and New Jersey.
But costs soared beyond projections, and construction halted in late 2017 after the archdiocese fell behind on payments. The newly created Friends of St. Nicholas, led by a core of wealthy Greek-Americans, assumed management of the project. It has completed fundraising for the church, with estimated costs of close to $85 million, and is now raising an endowment for maintenance and security.
Archbishop Elpidophoros, who began leading the nationwide archdiocese in 2019, said the symbolism of the shrine is important.
“Ground zero is worldwide known as as a place of religious hatred and violence, and the results of this religious hatred and violence,” he said. “Part of our responsibility was to restore the reputation of religion … as a factor of uniting people.”
The project has personal significance for the Rev. Alex Karloutsos, longtime vicar-general for the archdiocese. After the 9/11 attacks, he was among clergy offering spiritual support to recovery workers.
“People at that point were looking for something sacred, because they had just experienced that which is evil,” he said.
Among the surviving artifacts from St. Nicholas was a paper icon of St. Dionysius of Zakynthos — the patron of forgiveness for having forgiven his brother’s murderer.
“That icon was very poignant, because at the end of the day, for us to go outside of our hatred, we even had to forgive those who destroyed our brothers and sisters,” Karloutsos said.
