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L. Daniel Hawk exposes the belief systems and practices that settlers developed to justify the displacement, destruction, and cultural erasure of Indigenous peoples, beginning in the early American colonial period and extending to the present day.
Both Apollo 8 and Artemis II missions included public references to religion, but astronauts aboard the Artemis’ Orion spacecraft struck a broader, more global tone.
This issue of A Public Witness considers how the military chaplain who authored a war prayer and the secretary of defense who appropriated it for himself performed violence against Scripture to justify violence against people.
We are excited to announce a new book unpacking seven types of misuses of Scripture by influential preachers and politicians pushing Christian Nationalism today, officially out Oct. 7 from Chalice Press and available for pre-order now.
‘Just as Christ’s work on the cross was countercultural, this service is a counternarrative,’ said Bishop LaTrelle Easterling, who leads the Baltimore-Washington and Peninsula-Delaware Episcopal Area.
New York Episcopalians profited from the transatlantic slave trade and were 'uniquely implicated in the odious institution and in anti-Black policies and practices that extend through generations,' according to a new report.
The photo of his arrest during a protest against ICE has given the Chicago-area pastor a platform to share a theology that centers immigrants and that harkens back to the Sanctuary Movement of the 1980's.
Biblical stories like Jonah and the whale would be required reading for Texas public school students under proposals that are putting the state at the center of another contentious wrangling over the role of religion in classrooms.
‘For an administration that has been using religious language to justify the war, it’s remarkable that they have completely avoided engaging Christian moral theology on this point,’ said Robert P. Jones, a Christian Nationalism scholar.
This issue of A Public Witness considers how the military chaplain who authored a war prayer and the secretary of defense who appropriated it for himself performed violence against Scripture to justify violence against people.
Both Apollo 8 and Artemis II missions included public references to religion, but astronauts aboard the Artemis’ Orion spacecraft struck a broader, more global tone.
Restrictions imposed by Israel against large gatherings due to the Iran war is casting a long shadow on Easter celebrations, but Palestinian Christians may be feeling it most acutely.
Since hostilities erupted last month between Israel and Lebanon's Iran-backed Hezbollah militant group — in the shadow of the wider, U.S.-Israeli war on Iran — over 1,400 people have been killed in Lebanon, and more than 1 million have been forced to flee their homes.
Editor-in-Chie Brian Kaylor reflects on a recent violent prayer by Pete Hegseth during a Christian worship service at the Pentagon and Mark Twain’s satirical work “The War Prayer.”
Editor-in-Chief Brian Kaylor responds to Doug Wilson’s defense of Pete Hegseth holding Christian worship services in the Pentagon, including the one Wilson preached at earlier this month.
After President Donald Trump rambled, lied, and cursed for 77 minutes at the National Prayer Breakfast, a prominent Christian musician went to the piano to bless it.
Stanley Hauerwas writes that ‘war is America’s central liturgical act necessary to renew our sense that we are a nation unlike any other nation.’ Contributing writer Rodney Kennedy connects this idea to our TV habits.
When Christianity becomes publicly associated with nationalist aggression and eagerness for war, it presents a face to the world that is, by any honest reading of the New Testament, a misrepresentation of the faith.
Contributing writer Sarah Blackwell explores the importance of ‘theodiversity’ on college campuses, where student ministries are often dominated by conservative evangelicals.
This issue of A Public Witness considers how the military chaplain who authored a war prayer and the secretary of defense who appropriated it for himself performed violence against Scripture to justify violence against people.
In this edition of A Public Witness, we dig around between the couch cushions to explore the relationship between religion and politics as American Christians are confronted with what belongs to God when Caesar becomes more demanding.
We’re partnering with Moravian University’s School of Theology to offer a four-week online course (with synchronous and asynchronous options) to explore how religion is covered and communicated in the media today.
Sign up to receive full essays in your inbox!
L. Daniel Hawk exposes the belief systems and practices that settlers developed to justify the displacement, destruction, and cultural erasure of Indigenous peoples, beginning in the early American colonial period and extending to the present day.
Amar D. Peterman explores how the common good can be cultivated through the practice of neighbor love and encourages Christians to join their neighbors at what he calls ‘the shared table.’
If HGTV decided to cast a show about fixing up your old religion, few could compete with James McGrath to be the star who transforms outdated edifices into contemporary spiritual structures.
Writing in a personal, conversational style, New Testament scholar James McGrath shares his experiences of outgrowing a narrowly defined Christianity and learning how to inhabit a more dynamic Christian faith.