Princeton Theological Seminary’s board has unanimously voted to dissociate the name of enslaver and anti-abolitionist Samuel Miller from the school’s chapel.
Senior Editor Beau Underwood interviews Lindsey Braun, pastor of education and faith formation at Plymouth Church in Des Moines, Iowa, for the latest installment of our “Behind the Pulpit” series intended to pull back the curtain on the minister’s life.
With so many ideological strands animating the far-right — including racism, antisemitism, and fervent nationalism — a shared affinity for Christian Nationalism has come to serve as a unifying element, scholars of extremism say. And as Christian Nationalism’s presence grows, experts are concerned it could expand
Daoud Kuttab writes that while other churches have built majestic structures at the Baptismal site in Jordan, a wooden structure granted to Baptists is falling apart due to negligence and disregard. It is unclear who is to blame for the lack of progress in setting
Editor-in-Chief Brian Kaylor reflects on comments made about school prayer as the U.S. Supreme Court agrees to hear a significant church-state case. Some conservative Christian groups are wrongly calling public prayer just a “private” act.
In this issue of A Public Witness, we tune into the oral arguments in Shurtleff v. City of Boston. We also judge the effort to undermine the Jeffersonian-called separation of church and state by conservative Christians and unlikely allies like President Joe Biden and the ACLU.
Afghanistan is the most dangerous country for Christians, according to an annual list put together by the Christian watchdog group Open Doors. It is the first time in two decades that North Korea has not been at the top of the list. Open Doors said
Regardless of what happens on Capitol Hill, Progressive National Baptist Convention leaders said they plan to lobby Congress in March and register voters weekly in their congregations and communities.
In this issue of A Public Witness, we study the political effort behind the Bible blitz. We also quiz this movement to consider the pedagogical and religious problems with such legislation.
Contributing writer Sarah Blackwell reflects on knowing and using names as a spiritual practice. Calling people by name can bond us to each other, create community, acknowledge the worth of each person, and share part of our story.