Since the attack on the U.S. Capitol, the term “Christian Nationalism” is showing signs of becoming an all-purpose condemnation of any effort to integrate Christian beliefs with civic engagement, even perfectly peaceful ones. So what is Christian Nationalism, and what is it not?
Ash Wednesday is one of the touchiest observances on the liturgical calendar — literally. But that presents a problem when health experts fighting COVID-19 have advised people to avoid touching their faces or coming in close proximity to others.
An Alabama inmate on Thursday won a reprieve from a scheduled lethal injection after the U.S. Supreme Court said the state must allow his personal pastor in the death chamber.
A new act signed by Arkansas’s governor on Wednesday (Feb. 10) would prevent the governor or other state or local officials from enacting restrictions on houses of worship and religious groups during a public health crisis.
Amanda Tyler of BJC writes that what Jeep’s Super Bowl ad misses is that both nostalgic Christian Nationalism and violent Christian Nationalism are harmful and divisive.
There is significant support among White evangelicals for QAnon conspiracy beliefs and the false claim that members of antifa were ‘mostly responsible’ for the attack on the U.S. Capitol, according to the survey conducted by the conservative American Enterprise Institute.
Russell Jackson writes an open letter to the faulty at Southwest Baptist University, offering specific steps they could take amid controversies involving trustee changes, terminated professors, an accreditation inquiry, and more.
Editor Brian Kaylor reflects on the second impeachment of Donald Trump, the role of religion in the Jan. 6 attack on the Capitol, and biblical stories of Moses and Jesus that offer a different path.
There are numerous Christian nonprofits in the United States that teach “economic discipleship” — the idea that money and faith go hand in hand. These groups stress that money is one of the most common topics discussed in the Bible — and one that’s often
Karen Swallow Prior writes to explain why she’s still here. Still in the church. Still part of the bride — even if the reality of life in the church hasn’t quite met up to her youthful idealism.