Many churches in southwestern Missouri, are hosting vaccination clinics. Meanwhile, more than 200 church leaders have signed onto a statement urging Christians to get vaccinated, and on Wednesday announced a follow-up public service campaign that will include paid advertisements.
“In God We Trust” became the national motto 65 years ago this month. But over the past few years, a string of bills and city ordinances has sought to expand its usage and presence.
Just two days after being removed from his parish by his bishop for controversial political rhetoric, a Catholic priest prayed and spoke at the influential Conservative Political Action Conference in Dallas, Texas, on Sunday.
The Bible continues to be used to boost support for the state killing people. In this issue of A Public Witness, we look at the state of the death penalty in the U.S. today, and the role of Christians in keeping it alive.
Nearly eight decades after their first date, Jimmy and Rosalynn Carter are still together in the same tiny town where they were born, grew up, and had that first outing.
A memorial honoring veterans in a cemetery in Monument, Colorado, has attracted national attention due to its reference to Jesus Christ. Organizations ranging from the Jewish War Veterans of the U.S.A. to the Military Religious Freedom Foundation have called for the marker to be removed.
When health care leaders in the heart of Pennsylvania Dutch country began laying out a strategy to distribute COVID-19 vaccines, they knew it would be a tough sell with the Amish, who tend to be wary of preventive shots and government intervention.
Jim Bakker and his southwestern Missouri church will pay restitution of $156,000 to settle a lawsuit that accuses the TV pastor of falsely claiming a health supplement could cure COVID-19.
Atheist and humanist groups are suing Mississippi over the state’s “In God We Trust” license plate, calling it unconstitutional and seeking alternatives that don’t require additional fees for Mississippi drivers.
We are finding that some of the younger evangelicals are openly questioning their religious and political traditions. In short, the majority of White evangelicals are aging and a portion of younger evangelicals are engaging in both religion and politics differently.