In "Hebrews (Commentaries for Christian Formation)," New Testament scholar Amy Peeler offers insights into Christology, the relationship between Judaism and Christianity, and the letter’s canonical resonances.
About 10 miles from Johnson Space Center, a Houston-area Baptist church takes a moment during Wednesday Bible studies and Sunday evening services to pray for two members who cannot be there.
Richard Ackerman, a 21-year-old Presbyterian convert and conservative activist in the church, is the contemporary televangelist Zoomers can’t stop watching.
Shrinking churches means the market for Christian print resources diminishes, too.
This issue of A Public Witness looks at a state gubernatorial campaign that demonstrates how Christian Nationalism is being normalized and adopted in politics today.
Founded in 1741 by a small band of Moravian Church immigrants, the historic district joins a list that includes the Great Wall of China, the Pyramids of Giza, and the Eiffel Tower.
Among those elected during the meeting was Bishop Melanie Miller, the second and only living woman bishop in the historically Black denomination.
For nearly three days in and around Washington, D.C., an interfaith coalition challenged the Christian Zionism of pastor John Hagee, founder of the largest pro-Israel group in the U.S.
This issue of A Public Witness looks at the creation of the law that eventually led to the Supreme Court’s case on the Bible in schools to determine what it teaches us about Christian Nationalistic motivations today.
In "Irreverent Prayers: Talking to God When You’re Seriously Sick," Episcopal priests Elizabeth Felicetti and Samantha Vincent-Alexander offer readers a more candid way of communicating with God.