As Christians, we are to be people of the Truth. We are to people who speak truthfully, who bear truthful witness about neighbors. And part of that requires us to be willing to call a thing a thing, to call racism racism.
Around significant anniversaries, churches will often produce a write-up of their history. But what if we’ve left out some important details? Does your church need to reconsider the ugly parts of our history we may have left out?
To experience the Bahamas -- where this year's Baptist World Alliance annual meeting was held -- means more than just hanging out on the beach. This is a country, after all, where income inequality means most citizens can’t afford to spend a week at one
Over the past few years, some Christians have reduced the concept of religious liberty to merely serve as a counter-value to the rights of LGBTQ persons. This misinterpretation of what religious liberty actually means hurts the historic freedom to practice our faith.
In the book The Last Week, Marcus J. Borg and John Dominic Crossan suggest that on that Palm Sunday there were actually two processions entering Jerusalem. "The two processions, they state, "embody the central conflict of the week that led to Jesus’s crucifixion.”
Last week, a majority of justices on the U.S. Supreme Court decided to flip to a calendar in their quest to discover truth. Well, they didn’t admit that, but that’s essentially what they did in the case of the 94-year-old cross in Bladensburg, Md.
In 2 Kings 5, a self-righteous, important man had to humble himself and listen to others in a quest to find healing from leprosy. Humbly listening to those we normally wouldn’t listen to might be the recipe we need today.
The classic children’s song about Zacchaeus — a wee little man was he — strikes me as odd. The song ends just as the story really gets good. And it has parallels to the report released by Southern Seminary in Louisville, Ky., documenting the school’s
