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Leading Qur'anic scholar Gabriel Said Reynolds presents a revisionary account of how Islam emerged in dialogue with Christian traditions, challenging the dominant narrative that it came out of a predominantly pagan context.
After decades of fierce controversies over sexuality and theology, some leaders of a conservative coalition say it's time to make a final break from what has long been one of the world's largest Protestant church families.
The Center on Faith & Justice at Georgetown University recently launched a campaign encouraging people to pledge not to shop on Amazon during this Advent season — and A Public Witness is one of the official partners.
Resurrection South Austin’s rector, Shawn McCain Tirres, said his congregants ‘wanted rootedness and wanted to feel connected to something ancient and global’ in joining the long-established form of American Anglicanism.
The ministers, mostly from Grand Rapids, are no longer willing to abide the denomination’s increasingly rigid stance on sexuality.
‘We are actively exploring other venues where we can continue to share our witness of the birth of Jesus Christ in the excellence and prophetic tradition of the Black Church,’ said Alfred Street Baptist Church.
As Sen. Josh Hawley makes a push to require every federal building across the country to post “In God We Trust,” this issue of A Public Witness looks back at the real history of our national motto.
‘May this be the first of many events like this at the Kennedy Center. May you use this place mightily to continue to glorify your name, Jesus,’ prayed Abigail Robertson, granddaughter of Pat Robertson, at the documentary premiere.
After their pursuit of taxpayer school funding failed to get approval from the U.S. Supreme Court, the plans to open St. Isidore of Seville Catholic Virtual School have been canceled.
A large majority of Ukrainians are Orthodox, but they are divided between two main groups with similar names: the Ukrainian Orthodox Church and the Orthodox Church of Ukraine.
US migrants are much more likely to have a religious identity than the American-born population.
‘The government gave us five years to comply and kept giving us reminders. That ended last year in September,’ said Anglican Archbishop Laurent Mbanda.
Despite people hoarding toilet paper as the coronavirus pandemic sweeps the globe, I see hopeful signs that suggest deep down we know we’ve not been doing right as a society. We might call these moments of Jubilee.
In a time of a national census and a deadly epidemic, a ruler who cares more about himself than the people can be dangerous. At least that’s the lesson in the biblical texts from the end of King David’s rule.
Two hundred years ago this month, the Missouri Compromise of 1820 — and the related Kansas-Nebraska Act of 1854 — shaped the nation in ways that continue to haunt our politics, justice system, and even churches. And it offers critical lessons for us today.
Rev. Dr. Mae Elise Cannon, executive director of Churches for Middle East Peace, offers this first entry in our week exploring the theme of Advent during a time of bloodshed in Israel.
Rev. Nathan Empsall, executive director of Faithful America, writes that we begin to calm our anxieties only when we learn to accept the presence of divine mystery in our lives.
Rev. Janna Louie, chief of staff for the Baptist Joint Committee for Religious Liberty, reflects on Psalm 80 and how anxieties can be transformed by collective grief and lament.
Joe Blosser’s recent book is challenging because it takes seriously the idea that the only way to love God well is to love our neighbors more by re-evaluating how much we’ve fallen in love with ourselves.
A debate in the Oklahoma Senate yesterday over the use of corporal punishment against children with disabilities turned into a lesson about how not to read the Bible.
A religious coalition won the first round of faith-based litigation against the Trump administration — but the scope of the preliminary injunction is limited.
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In "Religious Liberty in a Polarized Age," author Thomas C. Berg makes the case that religious freedom for all is part of the cure for our political division.
This issue of A Public Witness explores Andrew Whitehead’s compelling new book "American Idolatry: How Christian Nationalism Betrays the Gospel and Threatens the Church."
In "Theology without Deception: God, the Poor, and Reality in El Salvador — Conversations with Charo Marmol," Jesuit Jon Sobrino explores faithful discipleship in a world marked by injustice.
In "Multiracial Cosmotheandrism: A Practical Theology of Multiracial Experiences," Aizaiah G. Yong considers how the lives and spiritual experiences of mixed-race people can transform efforts for racial justice.