Herod Agrippa II, son of Agrippa I, ruled Galilee for 42 years, while Judea, in the south, continued to be administered by a string of Roman governors in order to maintain tight control of Jerusalem. Luke describes this king's devotion; he “understood well all the Jewish customs and controversies” (v. 3). Agrippa II was loyal to Rome, which explains his long rule, and – unlike his predecessors – avoided violence as a pattern for control. He is the sole reasonable Herod.
Is there no end to the Herods? Here we are studying the third ruler in the Herodian dynasty. Herod Agrippa I, grandson of Herod the Great and nephew of Herod Antipas, appears only in Acts 12 in the Bible. But this Herod is different from his royal relatives in that he is the religious king.
In the plainspoken New Testament letter called “James,” the writer contrasts two opposing ways to live (James 3:13-18). The first way is marked by “bitter jealousy and selfish ambition in your heart,” warning “do not be arrogant and so lie against the truth” (v. 14 NASV).
My wife and I attended worship with family members in a large Baptist church in Ft. Worth, Texas. It was Father’s Day and the sermon was based on the story of Sampson. On the long drive home to Missouri we discussed why the preacher used the tragic story of a man who lived selfishly and immorally as an example for fatherhood.
Freedom is an intoxicating idea. When we are growing up we long for the day when we can make our own choices and not be under parental control. When we become adults we discover that the freedom we so longed for has repercussions as we experience social pressures and the consequences of our choices. Then we begin to long for those golden retirement years when no one will tell us what to do, and then we revisit the burdens of the past and wish we could redo life! Isn't freedom great!?
When I made my confession of faith in Christ, my circle of high school friends came from many different churches and they were all recruiting me. They all had suggestions about what I should do if I really wanted to serve God.
It is sad how easy it is to twist God's truth into something that builds walls, locks people in cages of hopelessness and ignores the truth of God's love and grace. This letter to the Christians in Galatia confronts the destructive authority of religious legalism and human prejudice. Paul sums up the heart of Christianity with a simple statement: “You are all God's children through faith in Christ Jesus” (Gal. 3:20).
Sometimes I think I've heard it all as people confronted me with my future: tarot cards, astrology's life-shaping power, a demon-possessed man threatening my soul and a high priest of Satan describing the devil's power. There is no shortage of religion or claims to spiritual truth in our world.
The word “freedom” occurs more frequently in the letters of Paul than any other New Testament book. As Americans, we think of freedom as privacy in thinking and choices, but for Paul it was the discovery that he no longer needed to labor under the impossible demands of religious laws and practices that daily reminded him he could never completely meet God's standard.
The problem with success and prosperity is you can never get enough. We not only want to protect what we have gained, but we cultivate a mindset of self-satisfaction that smothers selflessness and wonders why others are not willing to work as hard as we have or adopt our successful values and work ethic. If everyone would work hard, take care of their own and believe in God, their problems would be resolved. Of course we want to help the needy; it's just that they should begin to take responsibility for themselves.