White evangelicals angered over the killing of George Floyd this summer have joined protests and declared that “Black lives matter,” their continued support for President Trump has disgusted Black evangelical leaders.
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A historic New York City church has decided to devote $200,000 — about a tenth of its budget — to provide housing assistance and youth anti-racism training.
In a guest column at Good Faith Media, Word&Way Editor Brian Kaylor argues that white Baptist churches and institutions should study their past ties to slavery so they can appropriately respond today.
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In a letter to Southern Baptist Convention leaders, an African American pastor from Texas urged the denomination to meaningfully increase the number of Black people in positions of leadership across its various institutions and to “understand that racism is much more than an individual sin.”
What must reparations for slavery look like? There are at least three key aspects for any form of reparations that emerge from the wider faith community.
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Al Mohler, a longtime Southern Baptist leader, repudiated past comments defending slavery, calling them ‘stupid.’ And he says he is ashamed of seminary title with a link to slaveholder. But is there more for him to apologize for?
When Zacchaeus met Jesus and recognized his sins, he did more than say a prayer. And a critical part of that story is the financial payments. But are we unwilling to let a Zacchaeus walk such a path of redemption?
There is much talk — in this and other Christian/faith publications — about righting past wrongs. Should reparations be made to African-Americans based on the past wrongs of slavery? The answer is no, for a variety of reasons.