Faith groups have long received government grants to feed the hungry, respond to disasters, and assist those in need — but recent comments from Trump administration officials have cast such grants in a bad light.
Biblical scholar Greg Carey makes the case that in a time of conspicuous Christian Nationalism, the rest of us need to articulate our most basic Christian values in ways that are affirmative rather than defensive.
When Christian Nationalism scholar and sociology doctoral fellow Karrie Gaspard-Hogewood saw that Feucht would be leading a Christian Nationalistic rally in her city, she decided to blow the whistle at him — literally.
“Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” Francis wrote in a letter to U.S. bishops.
Iowa Gov. Kim Reynolds’s refusal to defend her fellow Lutherans is quite telling for understanding how some politicians are prioritizing politics and religion today.
More than two-dozen groups representing millions of Americans — including the Episcopal Church, Presbyterian Church (U.S.A.), and the Christian Church (Disciples of Christ) — filed a federal court lawsuit.
In “The Wounds Are the Witness: Black Faith Weaving Memory into Justice and Healing,” Yolanda Pierce, dean of Vanderbilt University Divinity School, weaves together her own memories, vignettes from Black life, and scenes from scripture.
Americans United for Separation of Church and State condemned the appointment, saying White-Cain is a “Christian Nationalist powerbroker” who promotes discriminatory public policies.
The evangelical college posted, then deleted, a message celebrating Vought’s confirmation as director of the White House Office of Management and Budget.
This issue of A Public Witness explores what Trump’s outburst about taking over the Gaza Strip reveals about the oligarchic values of the new administration as well as the immorality of prominent MAGA Christians.