Editor-in-Chief Brian Kaylor reflects on comments made about school prayer as the U.S. Supreme Court agrees to hear a significant church-state case. Some conservative Christian groups are wrongly calling public prayer just a “private” act.
In this issue of A Public Witness, we tune into the oral arguments in Shurtleff v. City of Boston. We also judge the effort to undermine the Jeffersonian-called separation of church and state by conservative Christians and unlikely allies like President Joe Biden and the ACLU.
Afghanistan is the most dangerous country for Christians, according to an annual list put together by the Christian watchdog group Open Doors. It is the first time in two decades that North Korea has not been at the top of the list. Open Doors said
Regardless of what happens on Capitol Hill, Progressive National Baptist Convention leaders said they plan to lobby Congress in March and register voters weekly in their congregations and communities.
In this issue of A Public Witness, we study the political effort behind the Bible blitz. We also quiz this movement to consider the pedagogical and religious problems with such legislation.
Contributing writer Sarah Blackwell reflects on knowing and using names as a spiritual practice. Calling people by name can bond us to each other, create community, acknowledge the worth of each person, and share part of our story.
On Saturday, a man took people hostage in Congregation Beth Israel in Colleyville, Texas. The congregation’s rabbi is particularly well connected to the larger interfaith community and on good terms with many Muslim and Christian leaders.
Contributing writer Greg Mamula reflects on how the life of Martin Luther King Jr. has intersected with his own. He writes that as important as it is to name injustice, it is equally important to consider how we lean into the hope of God’s ongoing
At a diverse multi-ethnic church, refugees, and immigrants find a home in Milwaukee, Wisconsin, at a time when many White evangelicals view newcomers with suspicion.
Contributing writer Rodney Kennedy makes the argument that 2021 is 1921 in Evangelical Land – the enemies are the same, but with new names. This means that Darwin, Darrow, and Fosdick are now Fauci, the ACLU, and liberal preachers.