Contributing writer Rodney Kennedy tackles the theological and rhetorical problem of dealing with speakers who will say one thing today and another tomorrow and whose words and actions are contradictory. Until we can put language and actions together as a consistent performance, we will struggle
Imagine being a person with a disability at an unremarkably common worship service. Even if a worship space has ramps, accessible seating, large-print programs, and a separate room for those feeling overstimulated, the theology of many Christian services itself can offer little besides condemnation and
In this issue of A Public Witness, we look at what led to a historic apology by Pope Francis before reflecting on what it means to offer a corporate apology and what steps must come afterward.
Greg Carey asserts that democracy in the United States is in a world of hurt and Christians who treasure democracy must make crucial contributions to the healing process. This truth particularly applies to White Christians because they form the political base for the forces that
In this issue of A Public Witness, we look at the enduring influence of White evangelicals within the GOP power structure, the early stages of the 2024 presidential campaign, and what it tells us to expect in the months and years ahead.
Robert D. Cornwall reviews That We May Be One: Practicing Unity in a Divided Church by Gary B. Agee. In this book, Agee reminds us that unity is not easy to achieve and that shortcuts that avoid difficult conversations about issues such as race and
The Interfaith Alliance is one of a constellation of nonprofit organizations on the political left, promoting religious pluralism and democracy. This week the alliance announced that the Rev. Paul Raushenbush, an interfaith leader, journalist and American Baptist minister, would become its new president and CEO,
With attention focusing on the former school in the prairie town of Maskwacis as Pope Francis visits Monday to apologize for abuses in a system designed to sever Native children from their tribal, family, and religious bonds, Indigenous Canadians are voicing a range of skepticism,
While Bart Barber has been involved with Southern Baptist Convention polity for years — he was the head of the resolutions committee that selected and shaped many of the proposed reforms — Barber is the first SBC president in nearly two decades not to emerge
As theologians and politicians proudly declare this allegiance, it marks a critical shift in the public debate about Christian Nationalism and its dangers to democracy and Christianity. So, we look at the growing trend of people calling themselves a “Christian Nationalist” and consider why this