In "Christianity and Critical Race Theory: A Faithful and Constructive Conversation," authors Robert Chao Romero and Jeff M. Liou provide the foundation for a conversation that must take place if we wish to understand and address the ordinariness of racism that is present in our
Seventeen months after Southwest Baptist University found its accreditation on probation, the school is trying to convince the Higher Learning Commission that the problems have been fixed. But as the HLC conducts a review on Monday, a key problem remains unresolved.
More than 60 years ago, a historic Black church was forced to give up its sanctuary, compensated for what it says was a fraction of its value, to an urban renewal project that wiped out the heart of an African American neighborhood known as the Hill District.
In "Corpse Care: Ethics for Tending the Dead," Cody Sanders and Mikeal Parsons spark new conversations that reclaim responsibility for faith communities from the funeral directors and other deathcare providers that professionally process our corpses without much reflection on their meaning.
In "We Will Be Free: The Life and Faith of Sojourner Truth," Nancy Koester brings to life the powerful story of a complicated woman whose voice still needs to be heard — especially at this moment when so many Christians want to whitewash and ignore
For Earth Day, Lauren Graeber reflects on the spiritual practice of working the land and the deep wisdom it can offer about where and how to encounter a life of faith.
This issue of A Public Witness takes a look (it’s in a book) at the religious history of public libraries and the ways they help our communities go twice as high. Then it introduces us to friends to know and ways to grow as we
With the issue of honoring the Sabbath coming to the Supreme Court on Tuesday, this issue of A Public Witness previews the case and explores the issue of Sabbath observance as something more than just attending church, having a nice meal, and watching a game
The Stanley M. Herzog Charitable Foundation has awarded grants to schools that exclude LGBTQ students and families and paid for creationist science teacher training.
They went to their churches on the evening after Easter — to cry, to light candles, to ask God why, on this holiday of rebirth, they must mourn so much death.