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Through insightful reflections, practical exercises, and thought-provoking questions, Richard Voelz redefines how to do theology outside of a church context.
The ICE shooting in Minneapolis, like the Jan. 6 insurrection, brings into sharp relief two different visions in America. Many of us now filter what we see through a pair of political eyeglasses, blurring facts with ideology.
The Presbyterian Office of Public Witness, part of the Presbyterian Church (USA), says Good is part of ‘a sacred lineage of faithful witnesses who have risked and lost their lives in defense of human dignity.’
This issue of A Public Witness features a guest essay centered on four creative proposals to disrupt Christian Nationalism within a distinctively Christian vernacular.
This issue of A Public Witness takes you inside the recent CBF annual gathering to consider how Christians can speak truthfully about the past and speak truth to power today.
The First Baptist Church of Williamsburg officially established itself in 1776, although parishioners met before then in fields and under trees in defiance of laws that prevented African Americans from congregating.
By appealing to maternal concerns about what kids eat or learn and offering a sense of clarity, community, and stability, conservative influencers are creating an on-ramp for political engagement framed as part of a spiritual war.
About 18 million Bibles have been sold this year, part of a five-year boom in Bible sales.
As many as 500 people, a mix of clergy and other volunteers, have appeared at the training sessions on how to counter ICE.
Adding to the many voices in the U.S. and around the world criticizing President Trump’s proposal, the patriarchs and heads of the churches in Jerusalem issued a powerful joint statement on Friday.
In light of President Trump’s imperialistic rhetoric and the potential negative consequences for both nations, Rev. Jean-Daniel Ó Donncada, the national pastor for the Christian Church (Disciples of Christ) in Canada, released an open letter.
“Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” Francis wrote in a letter to U.S. bishops.
Editor Brian Kaylor reflects on the Ever Given container ship that got stuck in the Suez Canal. And he connects this modern parable to biblical stories about Egyptian pharaohs and other rulers seeking more wealth and power.
Editor Brian Kaylor reflects on the painting behind Georgia Governor Brian Kemp during the signing ceremony for a new law making it harder for people to exercise their right to vote.
Editor Brian Kaylor reflects on the quick move by a Baptist church in Georgia to kick out the man who killed eight people at three massage parlors. And Kaylor wonders where Jesus would have instead shown up in Atlanta on Sunday.
Exploring Advent in a time of violence in Lebanon, Lina Sawan Raad reflects on rulers with hearts blinded by the love of power.
For the first entry on Advent in a time of violence in Lebanon, Nabil Costa reflects on how Christmas should be about moving out of our comfort zone.
For our final entry on Advent in a time of dangerous pregnancies, Sarah Miller reflects on the places where new life feels improbable and suffering surpasses speech.
Malcolm Foley makes a bold argument about the ways our historical sins continue to reverberate into the present and how the Church is compelled to respond.
This issue of A Public Witness explores what the ending of a significant comedy institution means in light of the fact that Stephen Colbert is one of the most prominent Christians in popular culture today.
This issue of A Public Witness heads to Australia to offer highlights from the Baptist World Congress, where Christians from 130 nations came to worship, fellowship, dialogue, learn, and strategize together.
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In “The Moral Teachings of Jesus: Radical Instruction in the Will of God,” leading Christian ethicist David Gushee examines forty teachings of Jesus to clarify exactly what Jesus said about the moral life.
In “Another Gospel: Christian Nationalism and the Crisis of Evangelical Identity,” Joel Looper communicates an insider’s perspective on how a false gospel has colonized American evangelicalism.
In “Defiant Hope, Active Love: What Young Adults Are Seeking in Places of Work, Faith, and Community,” scholars investigate how faith communities can be more hospitable to the next generation of Christians.
Matthew Taylor makes a compelling case that the New Apostolic Reformation, whose leaders and ideas have migrated from the fringes to the center of American evangelicalism, is a dangerous threat to democracy.