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Many faith leaders were dismayed when the government announced last January that federal immigration agencies can make arrests in churches, schools, and hospitals, ending the protection of people in sensitive spaces.
Hundreds of clergy from around the country gathered in Minneapolis to learn from Minnesota faith leaders how to protest against ICE enforcement. Then they took to the streets and helped block the city’s airport.
In 1845, a group of pro-slavery Baptists created the Southern Baptist Convention to defend enslavers serving as missionaries. One hundred and eighty years later, SBC leaders defend a pastor serving as an ICE leader. Editor-in-Chief Brian Kaylor reflects on this through line.
This issue of A Public Witness features a guest essay centered on four creative proposals to disrupt Christian Nationalism within a distinctively Christian vernacular.
This issue of A Public Witness takes you inside the recent CBF annual gathering to consider how Christians can speak truthfully about the past and speak truth to power today.
The First Baptist Church of Williamsburg officially established itself in 1776, although parishioners met before then in fields and under trees in defiance of laws that prevented African Americans from congregating.
Americans who had a good experience as children were likely to keep their faith. Those with bad experiences left, according to a new study from Pew Research Center.
This issue of A Public Witness takes you inside a very Catholic governmental Christmas celebration that also featured a Trumpian rabbi commemorating Hanukkah.
Mahan and Mozhan Motahari are members of an Episcopal church in Virginia. An alarming CBP social media post publicly shared images of the women, potentially heightening the risks they face back in Iran.
A Lutheran pastor in Bethlehem — yes, that Bethlehem — Rev. Munther Isaac denounced Trump’s recent Gaza proposal as “evil” on this week’s episode of Dangerous Dogma.
Maaloula is one of the world's few places where residents still speak Aramaic, the language that Jesus is believed to have used.
On this somber anniversary, many are remembering the hundreds of thousands of Ukrainians and Russians who have been killed in fighting over the last three years. But the president of the United States is instead trying to rewrite the facts of the war.
Editor Brian Kaylor reflects on the quick move by a Baptist church in Georgia to kick out the man who killed eight people at three massage parlors. And Kaylor wonders where Jesus would have instead shown up in Atlanta on Sunday.
Editor Brian Kaylor responds to a “reparations” plan unveiled by the Society of Jesuits on Monday due to their legacy of owning and selling enslaved persons. While Kaylor applauds reparations efforts, he argues this plan falls short.
Editor Brian Kaylor reflects on appearing in a new CBS News documentary about Christian Nationalism — and about a moment from filming that did not make the cut into the documentary.
For our final entry on Advent in a time of dangerous pregnancies, Sarah Miller reflects on the places where new life feels improbable and suffering surpasses speech.
This action would ensure that no federal prisoner faces execution despite being intellectually disabled, mentally incompetent, or convicted in proceedings riddled with racial bias.
Exploring Advent in a time of dangerous pregnancies, Kristel Clayville reflects on spiritual needs related to the act of creating new life.
This issue of A Public Witness looks behind the unmarked cars to see the chilling impact of Immigration and Customs Enforcement raids on pastors, churches, and communities.
This issue of A Public Witness opens up DHS’s social media in one hand and an actual Bible in the other to consider the competing faiths.
Warren Throckmorton is concerned about the rise in citing pseudo-historian David Barton this year and next as we approach the 250th anniversary of the Declaration of Independence on July 4, 2026.
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In “Another Gospel: Christian Nationalism and the Crisis of Evangelical Identity,” Joel Looper communicates an insider’s perspective on how a false gospel has colonized American evangelicalism.
In “Defiant Hope, Active Love: What Young Adults Are Seeking in Places of Work, Faith, and Community,” scholars investigate how faith communities can be more hospitable to the next generation of Christians.
Matthew Taylor makes a compelling case that the New Apostolic Reformation, whose leaders and ideas have migrated from the fringes to the center of American evangelicalism, is a dangerous threat to democracy.
In “The Quest of the Historical Muhammad and Other Studies on Formative Islam,” scholar Stephen J. Shoemaker attempts to approach the figure of Muhammad in a manner comparable to efforts to recover the historical figure of Jesus.