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This issue of A Public Witness considers some dangerous voices against climate action and then the Christians working to love their neighbors and the Creator by addressing our pressing environmental crisis.
Trump delivered an extraordinary online attack against Leo on Sunday night after the first U.S.-born pope suggested that a ‘delusion of omnipotence’ is fueling the U.S.-Israel war in Iran.
‘Our nation must be careful not to allow partisan agendas to undermine institutions built on merit, sacrifice, and service,’ said the president of the historically Black National Baptist Convention U.S.A. Inc.
Fountain Street Church, founded in 1869 through the merger of two Baptist congregations, has a legacy of rejecting dogma and pushing the envelope.
Carl Ruby, pastor of Central Christian Church, takes pride in the fact that Springfield’s resistance to Trump’s immigration crackdown is faith-based.
The letter’s signers say they were prompted to speak out because of the damage the Trump administration’s immigration policies have done to Latino communities.
Rev. Caleb Morell, a Southern Baptist, offered an evangelistic message about the resurrection of Jesus that stopped just short of a formal altar call as he urged government workers to follow Jesus.
Biblical stories like Jonah and the whale would be required reading for Texas public school students under proposals that are putting the state at the center of another contentious wrangling over the role of religion in classrooms.
‘For an administration that has been using religious language to justify the war, it’s remarkable that they have completely avoided engaging Christian moral theology on this point,’ said Robert P. Jones, a Christian Nationalism scholar.
Sarah Mullally's appointment instantly makes her one of the most recognized Christian figures in the world, alongside the pope.
In lieu of the Palm Sunday procession, the Latin Patriarch of Jerusalem called on Christians around the world to commit to a moment of prayer for the Holy City of Jerusalem.
Hegseth has a history of defending the Crusades, the brutal medieval wars that pitted Christians against Muslims.
The remarkable part of the Christmas story is that God decided to come as one of us. The incarnation means Jesus cried out at birth, announcing the breath of life in the one who breathes life into us.
For the first entry in our series this year, Word&Way president and editor-in-chief Brian Kaylor reflects on this week’s theme: Advent in a time of religious nationalism.
On Saturday (Oct. 18), millions of people attended “No Kings” rallies at about 2,600 locations across the country. Here are the remarks by Brian Kaylor at No Kings rally on the steps of the Missouri Capitol in Jefferson City.
Advent reminds us that God comes into a world already organized by power and exclusion — and does not accept its terms. If Christianity is used today to justify separation, the gospel calls us back to its center.
The cruel spectacle churns on for now, but Advent prepares us to see anew that there are countless ordinary acts of love happening quietly, out of sight, more than you and I will ever know.
It must have seemed hopeless in first-century Palestine for plenty of people, but that is where the light of the world chooses to be born. God is still coming into being, even amidst the cruelty of ICE and the terror of state violence.
In the first Defense Department service since the start of the Iran war, Pete Hegseth prayed that God would ‘break the teeth’ and kill those ‘who deserve no mercy’ and should be ‘delivered to the eternal damnation prepared for them.’
Americans United for Separation of Church and State filed two lawsuits against the Trump administration today as part of their investigation into government worship services.
The defense secretary’s tattoos of the Jerusalem Cross and “Deus Vult” are frequently invoked as literal signs of his Christian Nationalism — and rightly so. But the same symbols on his Bible were overlooked until now.
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Drawing on cutting-edge work in biblical studies and ethics, David Dault makes the case that the recent rise in Christian Nationalism and religious violence demands new approaches to scriptural interpretation.
Sequola Dawson, senior pastor of St. Mary African Methodist Episcopal Church and a bereavement chaplain, offers a helpful discussion of death rituals, with a focus on honoring the environment while also acknowledging the traditions and needs of families.
In this book, W. David O. Taylor and Daniel Train bring together a remarkable group of theologians, scholars, and artists to offer a fresh perspective on pneumatology through the creative lens of the arts.
Through insightful reflections, practical exercises, and thought-provoking questions, Richard Voelz redefines how to do theology outside of a church context.