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Editor-in-Chief Brian Kaylor reacts to a Calvinist pastor in Minnesota to offered a blessing for ICE after the killing of Renee Good. Each generation has preachers excited to stand up as chaplains for the empire.
The faith-based networks, which developed organizing infrastructure and relationships during the Floyd era, are joined by newcomers as resistance efforts have intensified since Good’s shooting.
From the beginning, the U.S. has prided itself on being a haven for persecuted believers. But it has also demanded those believers demonstrate their loyalty in ways that blur the line between conscience and citizenship.
Maranatha Baptist Church in Plains, Georgia, is best known as the church where former President Jimmy Carter taught Sunday School for decades. The church’s new pastor recently moved the U.S. and Christian flags out of the sanctuary.
They reject climate science but accept medical science, according to the National Survey of Religious Leaders published this week.
The number of nondenominational churches has grown, as have the ranks of the religiously unaffiliated. As a result, Episcopal, Presbyterian, Methodist, and other historic mainline groups have had to do less with less.
This issue of A Public Witness looks at the danger of religious attacks against politicians as MAGA comes after Republicans for non-Christian beliefs or for offering kind words to Americans celebrating a non-Christian religious holiday.
Latino Christian leaders meeting in Southern California discussed how best to pastor congregations newly traumatized by the Trump mass deportation policy.
For the second time in six weeks, a pastor was struck in the head with a pepper round fired by a US immigration agent as faith leaders protested the arrival of more than 100 US Customs and Border Patrol agents.
A large majority of Ukrainians are Orthodox, but they are divided between two main groups with similar names: the Ukrainian Orthodox Church and the Orthodox Church of Ukraine.
US migrants are much more likely to have a religious identity than the American-born population.
‘The government gave us five years to comply and kept giving us reminders. That ended last year in September,’ said Anglican Archbishop Laurent Mbanda.
Two hundred years ago this month, the Missouri Compromise of 1820 — and the related Kansas-Nebraska Act of 1854 — shaped the nation in ways that continue to haunt our politics, justice system, and even churches. And it offers critical lessons for us today.
Bob Dylan famously declared, “The times they are a-changin’.” In the world of journalism that sure feels spot on. Nearly every week another story hits about some publication going out of print or even out of business. And nearly every week it seems there’s also another attack on press freedom
Why should a person be punished because our lawmakers were slow to recognize their error? If a sentence is wrong, then it is wrong. We shouldn’t measure truth or justice by a calendar.
Former pastor of Gaza Baptist Church Rev. Hanna Massad writes that we find solace in knowing that, like Mary and Joseph, we have a place of refuge — the “ark of the cross.”
Rev. Alex Awad, a retired minister who served as pastor at East Jerusalem Baptist Church and a professor at Bethlehem Bible College, reflects on modern-day Herods and how the Christmas story gives oppressed people around the world hope.
Rev. Dr. Mae Elise Cannon, executive director of Churches for Middle East Peace, offers this first entry in our week exploring the theme of Advent during a time of bloodshed in Israel.
Why does Charlie Kirk, the new face of Christian Nationalism, say the church is in ‘wartime’ when Trump is in the White House and his party controls D.C.?
In her new book, journalist and pastor Angela Denker ventures into contested spaces to help readers understand what is going on with the radicalization of American boyhood.
This issue of A Public Witness heads to the Cheese State to consider the church politicking of an Elon Musk-backed court hopeful.
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In "After Botham: Healing From My Brother's Murder by a Police Officer," Allisa Charles-Findley challenges us to listen to the cries of those who have experienced grief and to puts forth a call to join the struggle for justice.
In "Eucharist and Unity: A Theological Memoir," Keith Watkins offers a personal angle on the interrelated themes of ecumenism, modern American religious history, practical theology, and communion.
In "Saving Faith: How American Christianity Can Reclaim Its Prophetic Voice," Randall Balmer argues that any attempt to arrest the decline of Christianity in America must first reckon with the past.
In "Religious Liberty in a Polarized Age," author Thomas C. Berg makes the case that religious freedom for all is part of the cure for our political division.