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This issue of A Public Witness documents several outlandish events beyond those named in a recent church-state lawsuit by employees or a complaint from the Freedom From Religion Foundation.
'I am sick and tired of waking up every morning to see another loved one is dead,' said Charlene Walker, head of Faith in New Jersey.
This issue of A Public Witness treks to The Six to cover the recent gathering of the Baptist World Alliance.
The Reformed Church in America is the latest group to speak out against the ideology, with regional United Methodist bodies and two Presbyterian denominations among those also addressing the issue this summer.
The proposed ban on churches with women pastors or those that allow women to preach was approved by three-quarters of church messengers gathered in Orlando.
The reversal comes five years after the foster care and adoption agency first agreed to partner with LGBTQ couples.
The first moment of the Quentin Tarantino film highlighted by the vice president during a recent interview occurs just seconds after the Samuel L. Jackson monologue used by Pete Hegseth as a prayer during a worship service at the Pentagon in April.
The Religious Liberty Commission is filled almost entirely by conservative Christians, and its new 224-page document urges stronger support for this particular strand of Christianity in the government.
Texas' education board on Friday approved a required bible study for more than 5 million public school students, widening Republican efforts to bring conservative Christian teachings into U.S. classrooms.
Both Apollo 8 and Artemis II missions included public references to religion, but astronauts aboard the Artemis’ Orion spacecraft struck a broader, more global tone.
Restrictions imposed by Israel against large gatherings due to the Iran war is casting a long shadow on Easter celebrations, but Palestinian Christians may be feeling it most acutely.
Since hostilities erupted last month between Israel and Lebanon's Iran-backed Hezbollah militant group — in the shadow of the wider, U.S.-Israeli war on Iran — over 1,400 people have been killed in Lebanon, and more than 1 million have been forced to flee their homes.
Exploring Advent in a time of violence in Lebanon, Brian Kaylor reflects on how history shows us that even mighty empires won’t last forever.
Editor-in-Chief Brian Kaylor reflects on the meaning of peace declared by the heavenly host on that first Christmas in light of a “Let There Be Peace On Earth” Christmas decoration at the White House.
Exploring Advent in a time of dangerous pregnancies, Brian Kaylor reflects on how powerful leaders often seek ways to make women’s journey difficult.
When Christianity becomes publicly associated with nationalist aggression and eagerness for war, it presents a face to the world that is, by any honest reading of the New Testament, a misrepresentation of the faith.
Contributing writer Sarah Blackwell explores the importance of ‘theodiversity’ on college campuses, where student ministries are often dominated by conservative evangelicals.
Rev. Dr. James Ellis III reflects on the often contentious issue of ordination in the Black Church — particularly the rift that can exist between women who feel called to vocational ministry and women who do not.
This issue of A Public Witness considers how the Department of Homeland Security Secretary under Mullin continues to do violence to Scripture even after Kristi Noem was ousted.
Matthew Sutton’s expansive new book is the perfect resource for understanding what the United States has been over the past 250 years, not what some people wish it would be.
The government service also featured a sermon about hope from Housing and Urban Development Secretary Scott Turner, who is a former NFL football player and Southern Baptist pastor.
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If HGTV decided to cast a show about fixing up your old religion, few could compete with James McGrath to be the star who transforms outdated edifices into contemporary spiritual structures.
Writing in a personal, conversational style, New Testament scholar James McGrath shares his experiences of outgrowing a narrowly defined Christianity and learning how to inhabit a more dynamic Christian faith.
Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began in the Qur'an, where she is called by the name ‘Maryam.’
Kelley Nikondeha uncovers recent scholarship that points to Jubilee’s robust capabilities for resetting just economic systems — much more than the framing it typically receives as being impractical and aspirational.