In "We Will Be Free: The Life and Faith of Sojourner Truth," Nancy Koester brings to life the powerful story of a complicated woman whose voice still needs to be heard — especially at this moment when so many Christians want to whitewash and ignore
Andrew Young is marking his birthday with a four-day celebration from March 9–12, starting with a livestreamed “Global Prayer for Peace” worship service at the Atlanta church, followed by a peace walk, debut of the book The Many Lives of Andrew Young, and a sold-out gala.
In a video call hosted by the Associated Press, Rev. James Lawson and three of his workshop participants discussed their civil rights work and how it reverberates in today’s justice movements like Black Lives Matter and voting rights in Georgia.
Bill Leonard: The murders of Jonathan Daniels, et al., listed here and beyond, document this sobering truth: The right to vote in the land of the free and the home of white supremacy is literally a matter of life and death.
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Before passing away last July, famed civil rights activist C.T. Vivian started working on his autobiography, which will be released next week. In the book, he reflected on his role in key civil rights moments. And he suggested the “origins” of his character could be
Editor Brian Kaylor reflects on efforts by lawmakers across the country to make it more difficult to vote. Such bills attempts to undo the work of faithful advocates during the civil rights movement, and some bills even target Black churches.
The voting rights push in Selma was one of the defining moments of the civil rights movement. But before Selma was Selma, it was another local front in the movement struggling for national media attention. That story is of Baptist minister C.T. Vivian.
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The pastor of Vice President-Elect Kamala Harris’s Baptist church praises her as “human decency and dignity at its best.” Amos C. Brown, a longtime civil rights activist who has pastored Third Baptist Church of San Francisco since 1976, made the comments in a Word&Way interview.
Robert Graetz was the only white clergyman to support the boycott, and like other participants in the boycott, the reverend and his family persisted in the face of harassment, terrorism, and death threats that extended to their preschool children.
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