A revisionist reading of reality, in which social and political events are only understood by a chosen few, is the basis of the QAnon gospel. Yet, it is also a worldview driven by long-standing religious impulses clearly evident to historians of early Christianity.
For some pastors whose church members were hundreds of miles away from Washington, D.C., and by and large abhorred the attacks, the lawlessness that day has spurred them to speak out against the rising tide of misinformation and Christian nationalism that they, too, have seen
Even with renewed efforts by tech companies, religious-themed misinformation is among the hardest to police. Read full piece
Since ancient times, pandemics have spurred sharp turns in political beliefs, spawning extremist movements, waves of mistrust and wholesale rejection of authorities. Nearly a year into the coronavirus crisis, Americans are falling prey to the same phenomenon, historians, theologians, and other experts say. Read full piece
There is significant support among White evangelicals for QAnon conspiracy beliefs and the false claim that members of antifa were ‘mostly responsible’ for the attack on the U.S. Capitol, according to the survey conducted by the conservative American Enterprise Institute.
There’s a “strong authoritarian streak” that runs through parts of American evangelicalism, warns Elizabeth Neumann. What should be done about it? Read full piece
The Christian imagery and rhetoric on view during this month’s Capitol insurrection are sparking renewed debate about the societal effects of melding Christian faith with an exclusionary breed of nationalism.
Our research finds that identification with QAnon, Christian nationalism, Donald Trump, and anti-Semitism are tightly linked. Read full piece
A new study from Nashville-based Lifeway Research finds 49 percent of U.S. Protestant pastors say they frequently hear members of their congregation repeating conspiracy theories they have heard about why something is happening in the country.
A media historian finds more than a little similarity between the stand radio stations took in 1938 against Father Charles E. Coughlin and the way Twitter, YouTube, and Facebook have silenced false claims of election fraud and incitements to violence in the aftermath of the