Contributing writer Sarah Blackwell reflects on what spiritual practices we can take from this summer’s Olympics as we all move on to this next season of our lives.
As a Palestinian Christian, Daoud Kuttab has often felt that defending symbolism can be an easy replacement for the practice of faith in action. He argues that this is certainly the case with a recent Olympics controversy.
Ordained and lay representatives from the five major global religions — Buddhism, Christianity, Hinduism, Islam, and Judaism — have been working together for months to set up a shared hall in the Olympic village.
As the world’s eyes turn to France, host of the summer games in two months, their unique approach to the role of religious symbols in the public realm is getting more scrutiny.
Beijing was awarded the 2008 Summer Olympics, largely under the assumption that the Games would improve civil liberties in the country. There is no such talk now.
The myth of what the Olympics is all about falls short of what actually transpires at the games. At a time when sports are becoming a new religion, Christians need to reflect on what these very human competitions reveal.
Amid the changes at the Tokyo Olympics are adjustments to the way the Games are accommodating athletes’ religious needs, as well as to the way outside groups are able to share their faith with Olympians and their fans.
David Book didn't have a ticket to the hockey game on Feb. 22, 1980, that earned the description "Miracle on Ice." He lived half a mile from the arena, but it was the toughest ticket in town to get.