Political Attacks on Walz’s Church? Good Grief.
This issue of A Public Witness shows up like a hotdish with, dontcha know, a look at Minnesota Nice Lutherans and why, gosh darn it, the attacks on Walz’s church are worse than Wisconsin.
Progressive National Baptist Convention Leaders Hail Harris, Pan Trump, Urge Voting
Sen. Raphael Warnock, D-Ga., and the pastor of the historic Ebenezer Baptist Church in Atlanta, voiced criticism of Trump during a session of the PNBC meeting.
Pastors’ First Ladies, Other Black Church Leaders Organize Support for Harris
Substantial time was devoted to discussing policies embraced by the Biden-Harris administration that oppose Republican proposals, including Project 2025.
Resurrecting a Dead Metaphor
Contributing writer Rodney Kennedy argues the moment of truth has arrived for “where there’s smoke there’s fire” when it comes to Donald Trump.
‘Two Very Special Words’
This issue of A Public Witness grabs some tinsel and some lights to unwrap some recent seasonally inappropriate “War on Christmas” rhetoric and rake the problematic attacks over the coals.
Five Faith Facts About Harris Pick Tim Walz, a ‘Minnesota Lutheran’ Dad
If elected, Walz would either be the first or second Lutheran vice president of the United States, depending on how you count it.
Meet Gen Z’s Proselytizing Presbyterian Reformer
Richard Ackerman, a 21-year-old Presbyterian convert and conservative activist in the church, is the contemporary televangelist Zoomers can’t stop watching.
Show Me Christian Nationalism?
This issue of A Public Witness looks at a state gubernatorial campaign that demonstrates how Christian Nationalism is being normalized and adopted in politics today.
AME Zion Church Meeting Focuses on Voting Initiative, New Bishops
Among those elected during the meeting was Bishop Melanie Miller, the second and only living woman bishop in the historically Black denomination.
People of Faith Need to Respect Human Lives and Not Worry About the Olympics
As a Palestinian Christian, Daoud Kuttab has often felt that defending symbolism can be an easy replacement for the practice of faith in action. He argues that this is certainly the case with a recent Olympics controversy.