Contributing writer Rodney Kennedy makes the case that much of what we are seeing in politics today can be traced back to the late 19th century populists known as the calamity howlers. Only this time the chief howler is not a rural farmer but a
A religion scholar believes major trends in religion and politics can be traced back to the rise of the religious right in the 1990s, a sea change moment that set in motion an array of phenomena ranging from an uptick in religious disaffiliation to the
Contributing writer Rodney Kennedy makes the argument that 2021 is 1921 in Evangelical Land – the enemies are the same, but with new names. This means that Darwin, Darrow, and Fosdick are now Fauci, the ACLU, and liberal preachers.
Angela N. Parker uses the lens of Womanist theology to reflect on Epiphany in the shadow of the Jan. 6 Capitol insurrection. She asserts that the connections between the two reveal implications about the importance of experts and leadership that actually shepherds without causing obsequious
John Sianghio uses the lens of religious ethics to reflect on Epiphany in the shadow of the Jan. 6 Capitol insurrection. He argues that the connections between the two reveal a fundamental choice between two kings, different philosophies of leadership, and — most importantly —
Contributing writer Rodney Kennedy writes that he is not sure churches in America should be celebrating Christ the King Sunday. Have our habits become too corrupt – Americanized, individualized, freedom-soaked – for us to obey a king?
Contributing writer Rodney Kennedy responds to Ken Ham's criticism of one of his Word&Way articles. He uses this as an opportunity to explore Ham's rhetorical strategies and how much they reveal about both him and the universe of far-right Christians.
Contributing writer Rodney Kennedy looks at the excessive use of hyperbole in our culture, especially from preachers and politicians. As a teacher of rhetoric and homiletics, he is concerned that hyperbole threatens our commitments and convictions that words matter.
Contributing writer Rodney Kennedy explores why Donald Trump’s gospel of “getting even” finds a comfortable home among evangelicals. This is not just a political problem but represents a theological issue crying out from the ground for attention.
Contributing writer Laura Levens asserts that the purpose of history is not for telling tales of victorious nations and churches. Rather, the purpose of history is a commitment to deal with the complexities of the past, so that we might understand and address present realities