Angela Parker from Mercer University’s McAfee School of Theology writes about the time that a complementarian invited her to lunch. Thinking through the genealogy in Matthew’s Gospel and Ware’s re-imagination makes her ask how certain segments of Christianity still stifle women’s ministry.
John Sianghio writes that we find hope in strange and unexpected places. There is something about sports, something about the stories of players like Hakimi and his mother, that captures the hearts and minds of the world and pierces our souls with its poignancy.
Adriene Thorne of Riverside Church writes that God’s people can choose to care for one another with lavish love and justice. That is the better world we dare to anticipate during Advent.
Thomas Lecaque writes that the AR-15 has been claimed as the sword Christ will wield in the Apocalypse. It is not a tool for revelation, but it is certainly a tool of Armageddon. It is a gun that ends worlds.
Jeremy Fuzy writes that it is an American tradition to believe in the myth of redemptive violence — the idea that we can get violence under control by using more violence. But state-sanctioned killings, whether by police or the death penalty, do nothing to stop
Brian Kaylor writes that ten years ago today an armed man walked into Sandy Hook Elementary School in Newtown, Connecticut, and opened fire. This massacre at Christmastime evokes memories of part of the biblical story we tend to leave out of our nativities and pageants.
Lisa Sharon Harper writes that here, in the darkness, we acknowledge all the deaths that have occurred from gun violence. Here, in the darkness, we say to each fallen soul: We see you. The dark is clarifying. Isn’t it? When we allow ourselves to sit
Michael Martin, founder and executive director of RAWtools Inc., writes that Christians are both one of the largest gun-owning demographics in the country and are consistently labeled as judgmental, especially toward the LGBTQIA+ community. This Advent, let us reflect on the inclusive ministry of Jesus
Bekah McNeel writes that Advent affirms we are right to wonder. It sighs, “not yet,” in reply. Advent reminds us that the Prince of Peace is coming to a wounded, fearful people, but he is not here yet. Peace is still twisted and detoured by
Francisco Miguel Litardo had the opportunity to travel to Eastern Europe as part of a media team gathering stories from Ukrainian war refugees. All the narratives he discovered while on this assignment were compelling and moving, but there was one that lifted his spirit more