As a Palestinian Christian, Daoud Kuttab has often felt that defending symbolism can be an easy replacement for the practice of faith in action. He argues that this is certainly the case with a recent Olympics controversy.
For nearly three days in and around Washington, D.C., an interfaith coalition challenged the Christian Zionism of pastor John Hagee, founder of the largest pro-Israel group in the U.S.
This issue of A Public Witness looks at the creation of the law that eventually led to the Supreme Court’s case on the Bible in schools to determine what it teaches us about Christian Nationalistic motivations today.
In "Irreverent Prayers: Talking to God When You’re Seriously Sick," Episcopal priests Elizabeth Felicetti and Samantha Vincent-Alexander offer readers a more candid way of communicating with God.
Organizers said the group included Mennonites from at least 40 different churches, as well as interfaith supporters from Catholic, Lutheran, Jewish, evangelical Christian, and Southern Baptist traditions.
This issue of A Public Witness takes off on a quest to understand what the recent Southern Baptist Ethics & Religious Liberty Commission Brent Leatherwood debacle tells us about religion and politics.
As Netanyahu slammed protesters in front of Congress, thousands gathered outside, many accusing him of war crimes.
The Religious Land Use and Institutionalized Persons Act bars governments from imposing land use regulations that put a substantial burden on religious exercise without a compelling reason for doing so.
Theologian and pastor Ross Kane articulates a vision of how Christians can engage in public life that begins with the premise that all politics is local.
The kerfuffle over Leatherwood's status, which played out in competing press releases from ERLC leaders, is the latest controversy for the SBC's public policy arm.