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In this luminous and deeply comforting collection, Fr. Joel W. Huffstetler, rector of St. Luke's Episcopal Church in Cleveland, Tennessee, invites us to see life's upheavals through the steady light of grace.
Evangelicals have turned to various historical figures in an attempt to depict President Donald Trump as a fine Christian man. But the “Sun King” might be the best fit.
As a Christian minister with a Muslim father and a mother of Jewish heritage, Bishop Adam Shoemaker hopes to use his background to facilitate more reconciliation, integration, and 'the understanding that we are inextricably linked.'
'We too can have rough patches in our marriage,' said the Rev. Jamal Bryant, senior pastor of an Atlanta-area megachurch where is wife is an executive pastor.
Like other Haitians losing protection, they face an agonizing choice: try to stay in the U.S. and find underground work, constantly fearful of being caught by ICE. Or return to a nation so overwhelmed by gang violence and poverty that deportation is tantamount to a death sentence.
This issue of A Public Witness takes you inside a hyperpartisan church for a taste of how the gospel of Jesus is being supplanted by an imperial lust for political power.
Religious language wasn’t always a mainstay of Turning Point. When Charlie Kirk first founded the organization in 2012, it focused on fiscal responsibility, free markets, and limited government.
This issue of A Public Witness takes you inside a recent conference that celebrated America’s heritage of religious freedom, with a special Seventh-day Adventist flavor.
As the Trump administration claims ‘anti-Christian bias’ under Biden, activists and mainline Protestant denominations are pushing back against ‘church invasions by ICE.’
The encounter between Christianity’s two most famous religious figures would have been unthinkable just a few years ago, given the divisions between their two churches over women’s ordination.
In addition to heading the Church of England, the Archbishop of Canterbury is the spiritual leader of the worldwide Anglican Communion, including the Episcopal Church in the U.S.
This issue of A Public Witness considers some dangerous voices against climate action and then the Christians working to love their neighbors and the Creator by addressing our pressing environmental crisis.
The thinning of the UMC’s conservative ranks makes this week’s conference a perfect time to address the issue.
Missing in all the jokes and news reports about the Trump Bible is that this isn’t the first time a presidential stamp of approval was sought for the Good Book.
Brian Kaylor reacts to claims that God is sending a message through a 4.8 magnitude earthquake shook the northeastern part of the U.S. on Friday or a solar eclipse going across much of the U.S. on Monday.
Stanley Hauerwas writes that ‘war is America’s central liturgical act necessary to renew our sense that we are a nation unlike any other nation.’ Contributing writer Rodney Kennedy connects this idea to our TV habits.
When Christianity becomes publicly associated with nationalist aggression and eagerness for war, it presents a face to the world that is, by any honest reading of the New Testament, a misrepresentation of the faith.
Contributing writer Sarah Blackwell explores the importance of ‘theodiversity’ on college campuses, where student ministries are often dominated by conservative evangelicals.
In detailing the evolution of homeschooling in the United States, this book is an enjoyable and enlightening read that challenges preconceptions and invites new, more informed questions.
This issue of A Public Witness documents several outlandish events beyond those named in a recent church-state lawsuit by employees or a complaint from the Freedom From Religion Foundation.
This issue of A Public Witness treks to The Six to cover the recent gathering of the Baptist World Alliance.
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The latest book from Amos Yong recasts what Christians call the missiological question first and foremost to those who would be true believers, including all who might wish to bear appropriate witness to their faith in a pluralistic world.
Drawing on her vocational insights and personal experiences, Episcopal priest, historian, and spiritual director Rhonda Mawhood Lee offers a compassionate vision for understanding and responding faithfully to suicide.
L. Daniel Hawk exposes the belief systems and practices that settlers developed to justify the displacement, destruction, and cultural erasure of Indigenous peoples, beginning in the early American colonial period and extending to the present day.
Amar D. Peterman explores how the common good can be cultivated through the practice of neighbor love and encourages Christians to join their neighbors at what he calls ‘the shared table.’