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This issue of A Public Witness looks at how some Republican politicians are attacking the faith of mainline Christians and how United Methodists are pushing back against the bigotry.
The Trump administration set the refugee cap for 2027 at 17,500, the same as this year. That would make it the second year in a row of historically low admissions — made up primarily of White South Africans.
A national, faith-based movement called “Guns to Gardens” has the goal of getting guns off the streets and giving people a safe way to dispose of them.
The former Southern Baptist President's lawyers had argued he was a private figure and his misconduct was nobody's business. He also claimed a tweet criticizing him was defamatory.
'We too can have rough patches in our marriage,' said the Rev. Jamal Bryant, senior pastor of an Atlanta-area megachurch where is wife is an executive pastor.
Like other Haitians losing protection, they face an agonizing choice: try to stay in the U.S. and find underground work, constantly fearful of being caught by ICE. Or return to a nation so overwhelmed by gang violence and poverty that deportation is tantamount to a death sentence.
This issue of A Public Witness takes you through some of the highlights (or, uh, lowlights) of faith appeals at President Donald Trump’s ‘midterm convention.’
A new origami installation strings 2,977 paper cranes: one for each person killed in the attacks. The 'Ever Present' exhibition also features artifacts left there in the months after 9/11.
Religious language wasn’t always a mainstay of Turning Point. When Charlie Kirk first founded the organization in 2012, it focused on fiscal responsibility, free markets, and limited government.
The encounter between Christianity’s two most famous religious figures would have been unthinkable just a few years ago, given the divisions between their two churches over women’s ordination.
In addition to heading the Church of England, the Archbishop of Canterbury is the spiritual leader of the worldwide Anglican Communion, including the Episcopal Church in the U.S.
This issue of A Public Witness considers some dangerous voices against climate action and then the Christians working to love their neighbors and the Creator by addressing our pressing environmental crisis.
While messengers to last week’s annual meeting of the Southern Baptist Convention debated how to treat churches with women in pastoral roles, Baptist Women in Ministry showed up to offer a counter witness.
The thinning of the UMC’s conservative ranks makes this week’s conference a perfect time to address the issue.
Missing in all the jokes and news reports about the Trump Bible is that this isn’t the first time a presidential stamp of approval was sought for the Good Book.
Stanley Hauerwas writes that ‘war is America’s central liturgical act necessary to renew our sense that we are a nation unlike any other nation.’ Contributing writer Rodney Kennedy connects this idea to our TV habits.
When Christianity becomes publicly associated with nationalist aggression and eagerness for war, it presents a face to the world that is, by any honest reading of the New Testament, a misrepresentation of the faith.
Contributing writer Sarah Blackwell explores the importance of ‘theodiversity’ on college campuses, where student ministries are often dominated by conservative evangelicals.
The service marked the third time in 15 monthly services that the sermon was delivered by Brooks Potteiger, a member of Doug Wilson's Communion of Reformed Evangelical Churches.
In detailing the evolution of homeschooling in the United States, this book is an enjoyable and enlightening read that challenges preconceptions and invites new, more informed questions.
This issue of A Public Witness documents several outlandish events beyond those named in a recent church-state lawsuit by employees or a complaint from the Freedom From Religion Foundation.
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Through sharing her personal story of deep loss, Hannah Miller King reflects on how the ancient Christian practice of communion can reframe our grief by embedding it in a larger picture of gospel hope.
The latest book from Amos Yong recasts what Christians call the missiological question first and foremost to those who would be true believers, including all who might wish to bear appropriate witness to their faith in a pluralistic world.
Drawing on her vocational insights and personal experiences, Episcopal priest, historian, and spiritual director Rhonda Mawhood Lee offers a compassionate vision for understanding and responding faithfully to suicide.
L. Daniel Hawk exposes the belief systems and practices that settlers developed to justify the displacement, destruction, and cultural erasure of Indigenous peoples, beginning in the early American colonial period and extending to the present day.