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This issue of A Public Witness takes you through some of the highlights (or, uh, lowlights) of faith appeals at President Donald Trump’s ‘midterm convention.’
A new origami installation strings 2,977 paper cranes: one for each person killed in the attacks. The 'Ever Present' exhibition also features artifacts left there in the months after 9/11.
For the second entry in our series on religion and AI, a biblical scholar and ethicist unpacks how technological advances are influencing how her students might choose bullet-pointed information over learning to seek and love the truth.
This issue of A Public Witness takes you inside a hyperpartisan church for a taste of how the gospel of Jesus is being supplanted by an imperial lust for political power.
‘I feel like also seasoned adults complain about what we're wearing,’ said one teen about her historically Black denomination.
Led by Zach Lambert, Restore church is part of a small but growing countertrend.
Faith leaders recently spoke out against the ICE activity after a decision by the U.S. Supreme Court allowed President Trump to end temporary protected status for the 330,000 Haitians who’ve fled violence.
'The fact that we still have to fight to maintain and renew voting rights in this country is beyond abysmal and a truly national disgrace,' Martin Luther King III said Friday.
Country music icon Dolly Parton, who died Tuesday, credited her faith for her career, which crossed religions, races, and politics — and the philanthropy that followed.
The encounter between Christianity’s two most famous religious figures would have been unthinkable just a few years ago, given the divisions between their two churches over women’s ordination.
In addition to heading the Church of England, the Archbishop of Canterbury is the spiritual leader of the worldwide Anglican Communion, including the Episcopal Church in the U.S.
This issue of A Public Witness considers some dangerous voices against climate action and then the Christians working to love their neighbors and the Creator by addressing our pressing environmental crisis.
The thinning of the UMC’s conservative ranks makes this week’s conference a perfect time to address the issue.
Missing in all the jokes and news reports about the Trump Bible is that this isn’t the first time a presidential stamp of approval was sought for the Good Book.
Brian Kaylor reacts to claims that God is sending a message through a 4.8 magnitude earthquake shook the northeastern part of the U.S. on Friday or a solar eclipse going across much of the U.S. on Monday.
When Christianity becomes publicly associated with nationalist aggression and eagerness for war, it presents a face to the world that is, by any honest reading of the New Testament, a misrepresentation of the faith.
Contributing writer Sarah Blackwell explores the importance of ‘theodiversity’ on college campuses, where student ministries are often dominated by conservative evangelicals.
Rev. Dr. James Ellis III reflects on the often contentious issue of ordination in the Black Church — particularly the rift that can exist between women who feel called to vocational ministry and women who do not.
Trump’s ‘Religious Liberty Commission’ is now receiving public comments that it will review before issuing a final report. While they will not repent of their Christian Nationalism, it can still be an important sign of how unpopular their agenda is if they are swamped with public opposition.
This issue of A Public Witness strikes at the heresy in Trump’s Fourth of July remarks and thunders some disapproval for similar rhetoric recently offered by Speaker Mike Johnson.
The first moment of the Quentin Tarantino film highlighted by the vice president during a recent interview occurs just seconds after the Samuel L. Jackson monologue used by Pete Hegseth as a prayer during a worship service at the Pentagon in April.
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Drawing on her vocational insights and personal experiences, Episcopal priest, historian, and spiritual director Rhonda Mawhood Lee offers a compassionate vision for understanding and responding faithfully to suicide.
L. Daniel Hawk exposes the belief systems and practices that settlers developed to justify the displacement, destruction, and cultural erasure of Indigenous peoples, beginning in the early American colonial period and extending to the present day.
Amar D. Peterman explores how the common good can be cultivated through the practice of neighbor love and encourages Christians to join their neighbors at what he calls ‘the shared table.’
If HGTV decided to cast a show about fixing up your old religion, few could compete with James McGrath to be the star who transforms outdated edifices into contemporary spiritual structures.