Political partisanship may explain why evangelicals are viewed negatively by non evangelicals. The overwhelming majority of evangelicals identify with the Republican Party and this bloc is usually highly correlated with the so-called religious right.
Contributing writer Rodney Kennedy challenges the presumptions of anyone claiming they hate what God hates. Such a statement, he argues, is a product of bad religion.
This issue of A Public Witness will coach you up about a recent controversy regarding women in ministry at Saddleback Church and then consider how moments like that are connected to the same way of reading the Bible that got the whistle blown at Texas
The president of the Lutheran Church-Missouri Synod has called for the excommunication of unrepentant white supremacists in the church’s ranks, rebuking an extremist effort to exert influence within the conservative Lutheran denomination.
An Indiana Baptist pastor, Benkert played a key role in setting up an investigation into how SBC leaders have responded to the issue of abuse. He also reported a church that had platformed former SBC President Johnny Hunt, who has been credibly accused of sexual
Latino Christian leaders, as part of their faith-led effort dubbed “Evangélicos for Justice,” are urging Florida Gov. Ron DeSantis — who signed Dillbeck’s death warrant on Jan. 23 — to consider his disability and to offer him clemency.
Last Wednesday, students at Asbury University gathered for their biweekly chapel service in the 1,500-seat Hughes Auditorium. They sang. They listened to a sermon. They prayed. Nearly a week later, many of them are still there.
Contributing writer Rodney Kennedy writes that we will never understand conservative evangelicals until we understand the theological construction of the dominant trope that "Democrats are devils." This has become the most successful propaganda campaign in American politics.
A new Public Religion Research Institute and the Brookings Institution survey finds that 10% of Americans are avowed Christian nationalists and an additional 19% are sympathetic to its ideals. Among both groups combined, nearly two-thirds are white evangelicals.
Given the questions about the event throughout its seven-decade history, the National Prayer Breakfast deserves greater attention. So in this issue of A Public Witness, Brian Kaylor recalls its history and recent controversies before considering what this year's new changes could mean.