Contributing writer Rodney Kennedy makes the argument that 2021 is 1921 in Evangelical Land – the enemies are the same, but with new names. This means that Darwin, Darrow, and Fosdick are now Fauci, the ACLU, and liberal preachers.
Contributing writer Rodney Kennedy responds to Ken Ham's criticism of one of his Word&Way articles. He uses this as an opportunity to explore Ham's rhetorical strategies and how much they reveal about both him and the universe of far-right Christians.
Contributing writer Rodney Kennedy looks at the excessive use of hyperbole in our culture, especially from preachers and politicians. As a teacher of rhetoric and homiletics, he is concerned that hyperbole threatens our commitments and convictions that words matter.
Contributing writer Rodney Kennedy explores why Donald Trump’s gospel of “getting even” finds a comfortable home among evangelicals. This is not just a political problem but represents a theological issue crying out from the ground for attention.
Contributing writer Rodney Kennedy focuses on a biblical perspective concerning anti-vaxxers, anti-maskers, anti-climate change, and anti-government Americans. At some level, we all know that the evidence of Scripture – from the Law to the Gospel, from the prophets to Paul – goes against our violent,
As a bishop of the church, I am troubled anytime I see Christianity used to justify the injustice, deception, violence and oppression that God hates.
Like the tumultuous adolescent years of human development, the changes during the teen years of the 21st century disrupted American identity as we’ve known it. And as with teenagers, they have created a lot of anxiety and fear about the future.
The story of Noah is an odd curricular choice for young children. Fresh off the boat, according to the biblical account, he plants a vineyard, gets drunk and lies naked in his tent. I thought of drunken, naked Noah while reading the Public Religion Research
(RNS) — Christians, in other historical moments, have often remembered, rediscovered, returned and gone back to their obedient discipleship to Jesus Christ — both personal and public — in times of crisis. It’s called coming home.