This issue of A Public Witness asks you to keep your eyes open and head straight so you can read about the Seven Mountains theology and how it’s seeping into the National Day of Prayer with a more violent twist.
Contributing writer Rodney Kennedy offers a unique rhetorical critique of how Trump acts and the danger this puts in the lap of his evangelical followers.
In "The Exvangelicals: Loving, Living, and Leaving the White Evangelical Church," Sarah McCammon explores the rising generation of the children of conservative Christianity who are growing up and fleeing the fold.
The Stronger Men’s Conference made headlines after Mark Driscoll was kicked off the stage. But the church’s women’s conference may actually undermine evangelical stereotypes.
The rally was a sign of political evangelicalism’s increasing interest in campus politics writ large and the pro-Palestinian campus protests in particular.
This issue of A Public Witness digs into recent data from Lifeway Research and the Land Center to see what we can actually learn about a significant evangelical denomination and why the framing of the report misses the mark.
This issue of A Public Witness explores what Scott Coley’s forthcoming book “Ministers of Propaganda: Truth, Power, and the Ideology of the Religious Right” reveals about the antidote to Christo-authoritarianism.
In the midst of this Holy Week, Lutheran minister and journalist Angela Denker had the chance to interview two authors of seemingly divergent books on White Christian Nationalism in America.
In "God Gave Rock and Roll to You: A History of Contemporary Christian Music," Leah Payne traces the history and trajectory of CCM and how it has shaped evangelicals.
In an open letter, the Chicago pastor compares the California pastor to King opponents George Wallace and J. Edgar Hoover, calling MacArthur 'them in postmodern dress.'