Columnist Christopher Dixon writes that the pros and cons of technology use for churches are never-ending, but churches must continue to adapt and change as technology changes, so as not be left in the dust.
Editor Brian Kaylor writes that even even as we return to a “normal” in the upcoming months as vaccinations roll out, he hopes churches do so while building on the lessons learned during this time of social distancing and virtual life.
These days, nearly every school is offering online programs, but Duke has decided to offer a version of its flagship degree, the Master of Divinity, online even after the coronavirus pandemic is over. In doing so, it joins many other seminaries in remaking the degree.
For more than a decade, an annual column here has recognized truly questionable attempts at marketing and promoting religion, probably due to indigestion-fueled middle-of-the-night inspiration. Here is the 2020 edition of the Bad Burrito Awards from columnist Ken Satterfield.
Columnist Ken Satterfield unpacks how to use the HEIC photo format as church communicators may find themselves with new phones offering better ways of capturing and sharing ministry moments.
From online campaigns for justice to popular TikTok challenges, Black young adults are at the forefront of social media trends. But when it comes to the Black Church, the same cannot be said — it has lagged behind in the rush to go digital.
How does a technologically-challenged person like me shift from closing the church for meetings and — in one week — go to online streaming? Very carefully.
A Sunday when we didn’t have enough people in our building for a pickup basketball game turned out to be a Sunday on which our ministry may have been broader than it has ever been.
It’s a good time for people of faith to reflect on how well digital technologies serve faith communities and consider the future of religion, which by definition is that which binds people to one another.
If your familiarity with the Amish doesn’t extend much beyond the image of a bearded man wearing a black hat and driving a horse and buggy, you might believe that members of the traditionalist Christian group reflexively shun all modern technology. You’d be mistaken.