The First Baptist Church of Williamsburg officially established itself in 1776, although parishioners met before then in fields and under trees in defiance of laws that prevented African Americans from congregating.

‘It is featured in over 40 different Christian hymnals and sung in churches all across America, not just during Black History Month or Juneteenth,’ said musician Theodore Thorpe III.

This issue of A Public Witness heads to the land of swamps and alligators to see what public school ‘chaplains’ look like in practice.

People who worked with Feucht's worship organizations have shared details about his amassing of high-value property, verbal abuse, and overworking volunteers and staff without fair wages.

On this somber anniversary, many are remembering the hundreds of thousands of Ukrainians and Russians who have been killed in fighting over the last three years. But the president of the United States is instead trying to rewrite the facts of the war.

Pro-Israel evangelicals and some members of Congress want to use the biblical names Judea and Samaria for what is now known as the West Bank.

Editor-in-Chief Brian Kaylor argues that as the delta variant of COVID-19 fuels a new spike in cases in some parts of the U.S., conservative Christians who refuse vaccination are putting people at risk and undermining the teachings of Jesus.

In a guest piece for Americans United, Editor-in-Chief Brian Kaylor writes why on the Fourth of July, which falls on a Sunday this year, he won’t be attending church.

This issue of A Public Witness features a guest essay centered on four creative proposals to disrupt Christian Nationalism within a distinctively Christian vernacular.

This issue of A Public Witness takes you inside the recent CBF annual gathering to consider how Christians can speak truthfully about the past and speak truth to power today.