Contributing writer Rodney Kennedy argues that a recent tweet from Senator Josh Hawley describing Christianity and America as the saviors who destroyed slavery represents a false history.
In episode 95 of Dangerous Dogma, Peter Jarrett-Schell, rector of Calvary Episcopal Church in Washington, D.C., talks about his book Reparations: A Plan for Churches. He also discusses his work as chair of the Reparations Task Force of the Episcopal Diocese of Washington.
In episode 92 of Dangerous Dogma, William Yoo, a professor of American religious and cultural history at Columbia Theological Seminary in Decatur, Georgia, talks about his book What Kind of Christianity: A History of Slavery and Anti-Black Racism in the Presbyterian Church.
This issue of A Public Witness will coach you up about a recent controversy regarding women in ministry at Saddleback Church and then consider how moments like that are connected to the same way of reading the Bible that got the whistle blown at Texas
Word&Way Editor-in-Chief Brian Kaylor reflects on two memorials to an enslaved man on the campus of Samford University, and what this could teach us about telling the truth about the histories of our institutions and churches.
A new exhibition at a London library explores the Anglican Church’s role in the 18th-cenury slave trade. It coincides with a new report setting out that role in hard facts and figures.
In just a couple weeks, voters in five states will consider proposed amendments to their state constitutions that would remove the slavery exception for prisons. In this issue of A Public Witness, we look at state-level efforts to undo the slavery exception with a focus
Two significant abolitionists are subjects of a twin set of documentaries, "Becoming Frederick Douglass" and "Harriet Tubman: Visions of Freedom," co-productions of Maryland Public Television and Firelight Films and released by PBS this month (October).
In this edition of A Public Witness, we take a look at Samford University’s past and find that its current justifications for excluding other Christians from campus rest on a revisionist whitewashing of its own history. After naming Samford’s struggle to face the ghosts in
First Baptist Church is so crucial to the history of the Colombian island of San Andres that detailed record of births and deaths are kept here in crumbling books that date back nearly two centuries.