In episode 39 of Dangerous Dogma, Brian Zahnd, lead pastor of Word of Life Church in St. Joseph, Missouri, talks about his book When Everything's on Fire: Faith Forged from the Ashes. He also discusses reading the Bible, fundamentalism, beauty, and the fire at Notre-Dame
In episode 37 of Dangerous Dogma, Mark Chancey, professor of religious studies at Southern Methodist University, talks about issues involved in teaching the Bible in public schools. He mentions his study of how Texas school districts taught the Bible.
In episode 18 of 'Dangerous Dogma,' Jen Butler, author of 'Who Stole My Bible?,' talks about her book and what it means to read the Bible a handbook for resisting tyranny. She also talks about her advocacy work as executive director of Faith in Public Life.
A federal judge has ordered Hobby Lobby, the arts and crafts chain whose president is Museum of the Bible founder Steve Green, to forfeit an ancient tablet bearing a rare fragment of the Epic of Gilgamesh.
A new Missouri Senate bill that was heard in the House Elementary and Secondary Education Committee today would allow school districts to start offering social studies courses on the Hebrew Scriptures, the Old Testament of the Bible and New Testament of the Bible. Word&Way Editor-in-Chief
Famines in biblical times were interpreted as more than mere natural occurrences. The authors of the Hebrew Bible used famine as a mechanism of divine wrath and destruction – but also as a storytelling device, a way to move the narrative forward.
So-called “premium” Bibles aren’t new. And while they may not carry a steep price tag, a number of new and traditional Bible publishers are stressing the beauty of an old-fashioned book and the experience of slowing down to read at a time when so much of
A resolution designating the Bible as the state book cleared a House committee Tuesday morning despite constitutional concerns from several lawmakers. Read full piece
Selecting a few texts from Jesus’s teaching on welcoming the foreigner or the Apostle Paul’s teachings on the government does not provide the full story on the immigrant experience. In reality, their experience was politically and culturally complex.
Instead of only celebrating moments of glory or tragedy, the Bible recounts both together. This approach to history – treating narratives as one rather than cherry-picking the bits that fit a certain point of view – offers an example of how we can reframe the