At a recent annual meeting, seminary presidents in the Southern Baptist Convention reasserted the SBC’s dismissal of Critical Race Theory. Jim Wallis argues that opposing CRT as bad sociology is bad theology.
A look at history, though, reveals that the forces of Trumpism—with its racism and sexism—run deep through white American Christianity. Read full piece
With the adoption and ratification of the 13th Amendment 155 years ago, the practice of slavery formally ended in this country, but it did not strip away all aspects of involuntary servitude. Read full piece
The Callaway County Sheriff’s Department announced Thursday it arrested four teenagers for massive vandalism last week to a historic Black Baptist church founded by enslaved persons before the Civil War.
Panelists at a Dec. 2 virtual forum on “Race and the Southern Baptist Theological Seminary” agreed the Louisville, Ky., school’s entanglements with slavery and racism demand a stronger response than the school has put forward. Read full piece
Vestiges of racism and oppression, from bricked-over segregated entrances to the forgotten sites of racial violence, still permeate much of America’s built environment. Read full piece
All six presidents of Southern Baptist Convention seminaries signed a joint statement released Monday denouncing Critical Race Theory. The statement purports to add to the SBC’s confessional document, adding yet another doctrinal layer for affirmation at the schools.
Gordon Coleman, pastor Mount Vernon Missionary Baptist Church in Callaway County, Missouri, talked with Word&Way after vandals left massive damage on Wednesday to the Black Baptist church founded by enslaved people before the Civil War.
The first phase of excavation has ended for a Colonial Williamsburg archaeology project aiming to help tell the story of Williamsburg’s First Baptist Church, one of America’s oldest churches founded by free and enslaved Blacks. Read full piece
The strength of the Black church in America since emancipation is simply remarkable, considering out of which it came and what it has encountered. Yet, today, there remain those white Christians who see it as their prerogative to determine what Christianity should look like for all